Author Topic: Demons in the Church - by E. H. Skolfield (free)  (Read 21899 times)

Peter

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Re: Demons in the Church - by E. H. Skolfield (free)
« Reply #25 on: January 11, 2012, 07:24:44 AM »
Quote
The point was that the reason for that teen's failure to repent was the eschatology they were taughht.
 

I would suggest the reason for that teen's failure to repent was rebellion towards God.

Rather than "rebellion" I view it simply as preferring to live in and of the world in the present. Living for the day. Like I did until into my 50s. Really the opposite of rebellion, since I knew what I needed to do, and even felt a little bit of guilt about not getting around to it.

  Any true follower of God will repent and live a Godly life despite their eschatological views.


....... and that people who don't believe in "your" interpretation of end time events (one that we share) can't bare fruit unto God or be godly believers.

False accusations upon false accusation will about do it for me.

Sorry, but I don't see how this is a false accusation.

You said:

"I drew that conclusion based on your ludicrous assertion that a person's eschatology affects their position in Christ and that people who don't believe in "your" interpretation of end time events (one that we share) can't bare fruit unto God or be godly believers."

Where did I make the "ludicrous assertion" "...that people who don't believe in "your" interpretation of end time events (one that we share) can't bare fruit unto God or be godly believers."?

That is what I consider to be a very serious accusation, because it's about the last thing I would assert. Please show me where I made such an assertion, and please do not leave this unanswered.

  Is this not an accurate statement based on your previous comments? 

I said :"Brother, a person's eschatology means absolutely nothing in relation to their fruit, godliness, etc."

You replied: "Not an uncommon suggestion for futurists and preterists that have been shown the difficulty of what they have been taught."

So, if I'm understanding correctly, you are saying that someone who doesn't believe in our interpretation of end time events is unable to produce good fruit?

How on earth could you misconstrue something that bizarre from what I said? I said what I wanted to communicate. I said what I said. I illustrated the danger inherent in false eschatology. There is a reason the enemy put those false eschatologies in the church. Was it to lead people to heaven or to hell?

Futurists, like my literal brother and large Christian fruit producer - bible study leader during the week, when asked a question like "Where is the temple of God", upon realizing that his church's Darby view of "that man of sin" as "The" "Antichrist" sitting in Darby's rebuilt temple, is unsupportable, will, instead of trying to figure it out, say "well it isn't a salvation issue anyway", rather than putting in some effort to "prove all things".
Kinda like when Muslims say "only Allah knows" or "to you your religion and to me mine" rather than seeking out the truth (which Muhammad discouraged because he was so often caught in contradition).
My brother even read The False Prophet, and a light went on at first, but he is so married to his church that he teaches Darby at his bible studies. He believes he needs to be under the "covering" of those in authority - that is - usurped authority of Jesus Christ as you and I understand it. So he propagates church disseminated carefully scripted heresy to newbies. To folks seeking the truth of God.

Over the years ministers have told Ellis they believe 100% of what he teaches, but when he asks them if they want him to bring the message to the congregation, the minister will say "Oh no I couldn't let you do that because it's contrary to our church doctrine." This even though when a whole body is brought his teaching it sets the whole congregation on fire for the Lord.

So what happens to some of the more fragile fruit of easily demonstrably false eschatology? For many, after they later realize that the eschatology they hold is basically 100% in error, they leave the church and the Lord. No false doctrine is more tenaciously clung to than the pre-tribulation rapture. In chats with many it would seem the pre-trib rapture IS their faith. If you don't believe it go to a Christian forum and look at the huge number of thread views and posts on the pre-trib rapture, and the broken fellowship, rancor and animus created over that heresy. That's a victory for Satan and his angels. If you aren't a former futurist it will be hard for you to understand the extent of the influence this pre-trib rapture doctrine has on the body, but 70 million dollars in sales for the "Left Behind" series might help. "Gee, I said my sinner's prayer so I get raptured, you didn't so you get left behind, nanner, nanner!". This guy believes he is led by the Holy Spirit. He's even a self-proclaimed "prophet".
http://www.youtube.com/user/MinWilliamJosephWWM#p/u/84/0hUhY5eSSuI

If you are a former preterist or Orthodox you've likely seen some of your brethren's minds poisoned against Jews by that doctrine.  The enemy succeeds, with Jews not infrequently blamed and vilified as a group, for the crucifixion of Christ. The opposite of the love futurists hold for Jews.

MANY, MANY, MANY have told Ellis that discovering that a doctrine they have held for years is false, IS EXACTLY why they left the church and the Lord, and then after many years or decades, have returned to the Lord after reading his book.

Other of the fruit being led into false doctrine, as I already illustrated, may put off repentance thinking they will have an opportunity to get a second bite at the apple after the rapture.

These are the kinds of reasons the enemy put those false eschatologies in the "church". Carting off Jesus' goods.

  And then you support that by providing an abstract example of someone using rapture theology to not repent?  How about people that don't repent for other reasons?  Or how about those who believe in our view of end times events but fail God in other areas of their life and don't repent? 

All of this just seems to be made up hearsay and speculation.  Let's get back to the topic at hand which was Demons in the Church, 1 Cor 11 and head coverings....not Eschatology.

I already shared my views. Then you made it increasingly difficult for me to discuss, because I was stuck spending my time defending myself and Ellis, from a steady stream of mischaracterization and false accusation, rather than discussing the topic. I can't afford to spend my time that way.

caracasmc

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Re: Demons in the Church - by E. H. Skolfield (free)
« Reply #26 on: January 11, 2012, 01:35:14 PM »
Why did my last post not show up?

caracasmc

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Re: Demons in the Church - by E. H. Skolfield (free)
« Reply #27 on: January 11, 2012, 02:06:51 PM »
Brother Peter,  it seems we are going around in circles in a "he said, she said" kind of way.  Let me try to simplify the conversation by actually confirming what is being argued.  And I don't agree with your last statement that I made it difficult for you to carry on the conversation.  Brother, that is childish.  I was directly countering your exact statements.  If I misinterpreted something you said, just tell me.  I will try to understand you better. 


Original arguments aside, it seems our posts are now revolving around:

1. Whether you believe that the majority of deception in the church today is due to a failure to obey the supposed head covering ordinance.

2. Whether you believe that believers are unable to produce good fruit and be godly while having an eschatological view that differs from yours.

Those are the two points we seem to be going in circles over.  I will try to address each one below.


Regarding issue number one.  You wrote:

Quote
And you concluded that I was "...seriously trying to say that all of this is because of head coverings?" based on what I wrote previously in this thread, let alone elsewhere?

 I guess I kind of just assumed that you believed this since it is the premise of Ellis' book, "Demons in the Church" and you began our interaction by countering my original reservations about this doctrine and defending the book.  To me, if someone presents a doubt or argument AGAINST something and then someone presents a counter argument FOR something, then naturally one would assume that they believe what they are defending.  It was based off of your own statements that I responded to you by saying that I felt it was absurd for you to suggest that the majority of the deception in the church could be due to failure of women to wear a head covering.   This is Ellis' whole point in the book!  A point you seem to be defending.  You have repeated several times that the great eschatological deception happened around the time women stopped wearing head coverings.  What other conclusion am I supposed to draw from that statement?  Are you not trying to prove a connection between failure to use head coverings and deception in the church? 

So why are you trying to say now that you don't believe that?  Do you or do you not agree with Ellis' doctrine regarding the head covering that he shares in the book?  If you do agree, then you readily admit that Ellis is blaming the failure to wear the head covering for most of the deception in the church.  You yourself are trying to connect eschatological deception in the church to the not wearing of the head covering!  It appears to me that you in fact DO believe that this deception is because of the head covering issue.  So what other conclusion am I to make other than you believe that the majority of deception in the church is due to a failure of women to wear the head covering?  If I am drawing a wrong conclusion please correct this and then explain how you make the statements you have made while NOT believing this to be true.


Regarding issue number two:

This whole issue started from my original statement where I shared my reservations about the book and the doctrine of head coverings.  From that original post I said:

Quote
It fails the reality test.  There are many believers around the world, who bare fruit unto God, walk in righteousness and truth, are surrendered to him fully, and glorify the Lord Jesus Christ above all, that do not wear head coverings.

You COUNTERED this statement.  By countering a statement and presenting a "counter-argument", is it unreasonable to assume that you disagree with the original statement?  Of course not. 

You responded to my statement by saying:

Quote
Then why is it there is a thousand to one chance that the doctrine of the church you attend, necessarily precludes the flock from even considering that Muhammad could be the false prophet of the book of Revelation, without running afoul of church doctrine?

(I only allowed the one in a thousand for churches that have absolutely no doctrine whatsoever that is related to the book of Revelation)

Now, I may be wrong here.  But my interpretation of that statement is that you are saying that since almost ALL (your whole point was that it is a MASSIVE deception) of the church believes in a false eschatology, they are therefore NOT bearing good fruit.  Is this a correct understanding of your statement?  If not please correct.

It seems to me you are trying to show that since there is so much deception regarding end-times theology, that my original statement is not true.  In other words, according to you, it is not true that there are believer bearing good fruit, etc since the majority of the church is deceived in regard to eschatology.  Again, am I misinterpreting that? 

So, I then confronted you about this "assertion".  I said:

Quote
Brother, a person's eschatology means absolutely nothing in relation to their fruit, godliness, etc.

And what was your reply to that?  You said:

Quote
Not an uncommon suggestion for futurists and preterists that have been shown the difficulty of what they have been taught. But is truth really irrelevant?

Brother, again, I simply don't see how I can come to any other conclusion.  You consistently countered my "good fruit" statement with statements of your own about his this was false. 

Let's move on to the "ludicrous assertion" statements.  I hope to show you that the way you responded to my statements always led one to believe your were countering it and defending your own, opposite belief.  This is why I made the "ludicrous assertion" statement in the first place.  Here is the statement I made:

Quote
But even still, I stand by that statement.  Your "interpretation" of end time events and every little type and symbol means nothing in regards to your position in Christ.  You are either in Christ or not.  Eschatology need not apply.

It is obvious from the above statement that I am saying that a person's eschatology means nothing in regards to their position in Christ.  Here would have been a great moment for you to say something like, "I agree!", or "I never said it that it did".  But instead, you said the following:

Quote
Even as I just illustrated how a teenager that was deferring repentance, counting on judgment deferred for 7 years because of a pre-trib rapture doctrine, would be lost forever if he died in a car wreck today.

What other conclusion am I to draw brother!  I make a plain and direct statement and you still attempted to affirm the opposite and counter my point!  What am I supposed to think?  Lol.  There is no other conclusion to draw except that you disagree with my statements.  So in other words, you disagree with what I said because you are countering the statement.  What did I say?  That a person's eschatology in no way affects their position in Christ.  There is no other conclusion to draw except that maybe you are saying one thing and believing another.  But why would I believe that?  It is much more logical to believe you mean what you say.  Thus why I drew the conclusions that I drew and interpreted your statements as I did. 

You could have said at any time, "I do believe that people can bear good fruit despite not wearing a head covering", but you didn't.  Which leads me to believe that you do not believe this to be true.  I completely and totally disagree on the basis of what I have already said.

There are many believers around the world who are bearing glorious fruit unto God and testifying of Him that do not wear head coverings.  There are many churches(people, not organizations) that do not practice this doctrine when they gather and yet their meetings are glorious.  They exalt Christ above all, exhort one another, gifts flow as the spirit leads, and the Lord is glorified.  So I stand by my statement that it doesn't pass the reality test.  And the opposite is also true.  There are churches that practice head coverings that are neck deep in legalism, hierarchy deception, clergy/laity divide deception, etc.   Just doesn't seem to work like Ellis is suggesting. 


Peter

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Re: Demons in the Church - by E. H. Skolfield (free)
« Reply #28 on: January 11, 2012, 04:44:55 PM »
Why did my last post not show up?

If you are still having trouble posting I have noticed that the forum may be acting a little stickier than normal today. Our forum is hosted by DDoS attack specialists, so sometimes even other sites on the same server that are under attack, can effect the performance of ours until the host gets it sorted. ALWAYS copy and paste your post into a word document before posting, in case something weird happens. Also, if you forget to do this, you can hit your back button, and everything you have typed and tried to post should reappear, and you can then copy and paste it into a word document, then hit your refresh button, and try posting again by copy and pasting it in.

Peter

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Re: Demons in the Church - by E. H. Skolfield (free)
« Reply #29 on: January 11, 2012, 04:54:10 PM »
You have repeated several times that the great eschatological deception happened around the time women stopped wearing head coverings.  What other conclusion am I supposed to draw from that statement?

You can't seem to help yourself. This is another example of why I disengaged. I don't have time to waste in continuously being occupied with refuting things, that are being falsely attributed to me, that I never said.

For example at the following link I wrote:

"Bear in mind that in the beginning of the 20th century when the church began to buy into pop-eschatology women were still wearing head coverings in church."
http://islamchristianforum.com/index.php?topic=1284.msg12009#msg12009

Which is exactly contrary to what you claimed "I repeated several times". The false eschatology began to be embraced by the church near the beginning of the 20th century, while women didn't abandon head coverings in earnest until after the middle of the 20th century.

My opinions have already been sufficiently presented. I'm not going to continue in this conversation except to repeat a question that I asked of you, that you ignored.
Have you ever had any exposure to the Pentecostal Church?

caracasmc

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Re: Demons in the Church - by E. H. Skolfield (free)
« Reply #30 on: January 12, 2012, 01:03:41 AM »
Quote
Have you ever had any exposure to the Pentecostal Church?

I was born and raised Pentecostal.  I'm a third generation Assemblies of God minister.  Second generation A/G missionary.  Pentecostalism is all I've ever known and I still believe in many aspects of it.  Gifts, miracles, true tongues according to 1 Cor 14, etc.

What changed for me started in 2005.  I was a full time missionary with the A/G.  But the Lord began to speak to me about things that I may be believing that were not viewing him as he truly is.  I remember the Holy Spirit quickening Matthew 16 to me regarding "this was not revealed to you by man but by my Father".  Peter had a revelation of Christ and saw Him as He really was, not just as others had told him.  I began pursuing the Lord in this manner, that I may see him as he is and obviously the Lord began confronting a lot of my doctrine.  Tithing was the first to go.  Then slowly over the course of a couple years the Lord began to show me how the entire structure of the Church and the system we know today as the Institutional Church was the invention of man rather than God.  It had it's origins beginning with Constantine (some say even before) but it was during this time that major changes in church structure began to take place.  The "temple" or "holy place of worship" was brought back.  Men were placed "over" congregations and charged with all the spiritual responsibility of the body. They made the decisions, married, buried, and pretty much ruled over the people.  These drastic changes from what God birthed in the NT church weaved their way through history and are still with us to this day.  The modern "pastor".  The clergy/laity distinction.  Tithing.  Sunday "service".  Dressing up for church.  Pulpits, Pews, Sunday school, and on and on.  It's a man-made system. 

Now don't get me wrong.  God can and has used many of these things despite the fact that they are unbiblical and in the end actually hurt and stunt the growth and maturity of the body.  But that doesn't mean it's God's will.  He is merciful and continues to minister to us despite our shortcomings but he has chosen a better way. 

The church is not a building or a place to worship, or even something to "go to".  The church is the people of God and they gather in homes or other convenient spaces for their "meetings".  The meetings are only a portion of their lives together.  They share their lives and live by the indwelling Lord together.  Meetings are open for all to participate since all are priests and ministers to God and to each other.  The meeting is spontaneous (not disorderly) and the Lord is the Head, not man.  There are no official titles given to anyone or any special class of minister that "leads" the meetings or directs the people.  The Lord himself does this through His Holy Spirit and all are free to share, participate, sing, read, teach, etc.  The Lord has given elders and servants(deacons/diakonos) to serve as those who watch over and help protect and gently lead the church.  These do not rule over but are simply servants "among" everyone else.  They are recognized by their fruit and by their maturity and deep relationship with the Lord.  They are usually older believers.  They are the ones who "pray with their eyes open" so to speak.  They do not dominate, direct, lead, or take over the meetings or affairs of the church.  They simply serve and give their life for the body as brothers and sisters among us. 

This is the "church" that I belong to now.  I am still overseas at the moment but one group of these brothers and sisters live in Florida.  They ooze Jesus from their very skin.  They love Him and glorify Him and live to serve him and please Him in all they do.  He is our Head.  He is our Lord.  It is by his indwelling presence that we live and have our being.  These brothers and sisters come from all walks of life and from many different religious backgrounds.  Our personal doctrines vary and cross many different denominational lines.  But none of that matters.  It is Christ who brings us together and unites us as One Body.  We lay these ideals and doctrines on the cross and allow the Lord to resurrect them as he intended them to be, in a natural, organic way rather than filtered by a system.  When Christ becomes the focus and the purpose, what a brother or sister believes about the end times doesn't seem so important. 

Jesus would have condemned his disciples for making things such as theological stances and doctrinal views of such importance.  Not that they aren't important, but that they are not the "weightier matters" as he told the Pharisees.  Jesus is our Purpose.  He is our goal.  He is the Truth and the Life.  He is All in All and the spirit testifies of Him and points to Him.  Everything else will fall by the way side.  As Paul so beautifully put it:

"But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known."

We are limited and will never ever ever figure out the bible completely until we see Jesus.  We do not see perfectly clear now.  But then, we will see and know clearly.  It is not the highest way to quibble over doctrinal issues such as claiming to hold to the perfect eschatological view.  It IS important.  But not the MOST important thing.  Christ is the most important thing.  He is all in all.  And though we may fail in our understanding and interpretation of scripture, knowing Christ and him crucified was good enough for Paul and should be good enough for us. 

Bless you brother.

Peter

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Re: Demons in the Church - by E. H. Skolfield (free)
« Reply #31 on: January 12, 2012, 05:14:03 AM »
Quote
Have you ever had any exposure to the Pentecostal Church?

I was born and raised Pentecostal.  I'm a third generation Assemblies of God minister.  Second generation A/G missionary.  Pentecostalism is all I've ever known and I still believe in many aspects of it.  Gifts, miracles, true tongues according to 1 Cor 14, etc.

Did/do you "try the spirits" every time one gave/gives an utterance?

caracasmc

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Re: Demons in the Church - by E. H. Skolfield (free)
« Reply #32 on: January 12, 2012, 01:03:48 PM »
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Did/do you "try the spirits" every time one gave/gives an utterance?

Nope. And yet here we all are loving Jesus and growing in Him and producing fruit unto Him.  Of course any brother or sister has the right and responsibility to address any issue they feel might not line up with the Word of God.  So if a word or utterance is given and someone discerns that it. Might not be from the Lord, there is already a format whe it can be addressed.  In addition to this, the Lord has also given His Church the elders/deacons to give oversight from among the body.  So, they also are in place to help guard against falsehood. 

I think it's important to note that most heresies do not come up from the people but rather down from the leadership.  When you fix the unbiblical leadership structure in the church and return to the NT model, God has put measures in place to help protect the church from heresy.  And yes of course we are also to test the spirits. 

Peter

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Re: Demons in the Church - by E. H. Skolfield (free)
« Reply #33 on: January 13, 2012, 05:45:36 AM »
Quote
Did/do you "try the spirits" every time one gave/gives an utterance?

Nope. And yet here we all are loving Jesus and growing in Him and producing fruit unto Him.  Of course any brother or sister has the right and responsibility to address any issue they feel might not line up with the Word of God.  So if a word or utterance is given and someone discerns that it. Might not be from the Lord, there is already a format whe it can be addressed.  In addition to this, the Lord has also given His Church the elders/deacons to give oversight from among the body.  So, they also are in place to help guard against falsehood. 

I think it's important to note that most heresies do not come up from the people but rather down from the leadership.  When you fix the unbiblical leadership structure in the church and return to the NT model, God has put measures in place to help protect the church from heresy.  And yes of course we are also to test the spirits.

About what percentage of adults in your assembly, would you guess, speak in tongues?

When someone speaks in a tongue, what kind of message does the spirit proclaim, through the interpreter of the tongue?

caracasmc

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Re: Demons in the Church - by E. H. Skolfield (free)
« Reply #34 on: January 13, 2012, 11:28:56 AM »
Quote
About what percentage of adults in your assembly, would you guess, speak in tongues?

When someone speaks in a tongue, what kind of message does the spirit proclaim, through the interpreter of the tongue?

I have no idea what percentage of the people speak in tongues.  Everyone comes from diverse backgrounds so it would be difficult to guess. 

As to your other question, I hope I didn't give the impression that in our gatherings everyone is constantly giving utterances and that this is something that marks our gatherings.  That is not the case. Utterances are not given all the time or even at every gathering.  It is much more common, at least in these kinds of gatherings I'm referring to, to see exhortation from the Word, encouragement, songs, hymns, someone sharing something the Lord showed them, etc.  When an utterance is given it will mainly speak of the Lord Jesus, since the Spirit testifies of him.  In some cases it may bring comfort or encouragement to a brother or sister who is struggling.  If something were to be said that didn't line up with the word, either a discerning brother or sister, or an elder would address it.

In any case, this is not something dry and static and ritualistic.  It's the life and spirit of the Lord directing His people through life.  We are learning to live by the indwelling presence of the Lord together as a community of believers rather than by religious programs and works.  There is great freedom in the Lord and when he is truly allowed to be the head of his church, he is perfectly capable of leading it and growing it.  The problem seems to be when man attempts to be the head of the church and control the life, direction, teaching, and ministry of the body of Christ.  This is how most false doctrine gets started, because the natural system of checks and balances so to speak that God has given his church is being neglected.  So, men's ideas, whether right or wrong, go unquestioned and untested.  In my opinion, the greatest heresy in the church is not eschatological, but rather ecclesiological.  It's the false church structure that has created more apathy and immaturity among believers than any one false doctrine. If the church would return to it's organic, NT roots regarding how to gather, live and express Christ together as His corporate body, a lot of these false doctrines would be taken care of.  Sadly, men carrying unbiblical authority over the churches continue to propagate much false doctrine and remain unquestioned, unchallenged and unaccountable to anyone.

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Re: Demons in the Church - by E. H. Skolfield (free)
« Reply #35 on: January 13, 2012, 11:44:52 AM »
1. It must be a large assembly to not have an idea what percentage of adults speak in tongues, but I just meant very generally. Like do you suppose it's closer to 25 50 or 75%?

2. Does a person other than the person giving utterance interpret the tongue?

3. Of the utterances what percentage do you suppose are spoken through women?

4. Do you usually have unbelievers in your assembly when this occurs?

5. Or visitors that don't speak English?

6. About how long has it been since your assembly last tried a spirit, and what did you ask it, and what did reply in response?

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Re: Demons in the Church - by E. H. Skolfield (free)
« Reply #36 on: January 17, 2012, 12:58:04 PM »
In some cases it may bring comfort or encouragement to a brother or sister who is struggling.  If something were to be said that didn't line up with the word, either a discerning brother or sister, or an elder would address it.

We seem to have lost you for a little bit, so I'll just add this. While I have only had one experience with this, in a church that I attended for the express purpose of seeing it first hand and perhaps being given the gift, my prior questions are intended to help me see how differently things are done in your assembly. I have however discussed this subject at length with my elders, who have had a lot of experience with it, as well as with casting out unclean spirits and demons. Your description of how you discern the spirits seems to fall somewhat short of what scripture prescribes.

1Jo 4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that [spirit] of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

Pretty serious stuff. One or the other.

In any case, this is not something dry and static and ritualistic.  It's the life and spirit of the Lord directing His people through life.

Shouldn't that throw up the first red flag among those that you depend on to discern these things?

1Cr 14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying [serveth] not for them that believe not, but for them which believe.

Since earlier you said

Quote
Have you ever had any exposure to the Pentecostal Church?

I was born and raised Pentecostal.  I'm a third generation Assemblies of God minister.  Second generation A/G missionary.  Pentecostalism is all I've ever known and I still believe in many aspects of it.  Gifts, miracles, true tongues according to 1 Cor 14, etc.

My elders also inform me that unclean spirits can give very tricky, elusive and comforting false answers in order to obfuscate so they aren't discovered.
How do your "discerning brother or sister, or an elder", discern such things, unless another brother or sister is interpreting the tongue as it is giving utterance, but then only after "trying the spirit"? Particularly since 1Cr 14:22 should have raised a red flag for any utterances that you suggest are for the benefit of believers in the assembly.

nicerperson

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Re: Demons in the Church - by E. H. Skolfield (free)
« Reply #37 on: June 29, 2012, 05:30:08 PM »
I was interested to see a discussion of head coverings develop from out of this topic.

I have spent a lot of time in study of this, but to cut to the point; Paul states:

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

The word used "for" actually means "instead of" it is the word "anti" the same as in anti-christ not "gar", "eis" or "huper"
Then the next verse:
But if any man seem to be contentious, we have no such custom, neither the churches of God

We have No such custom neither the churches.
So from plain scripture - No such custom
why? hair is given INSTEAD of a covering.

As for the not teaching - the social and cultural background, in this centre of Goddess worship, was that it used to be  mostly the female temple prostitutes who were well educated, entertaining their "worshippers" with their stimulating talk as well as carnal pleasure.
The situation was, women were usurping authority probably due to their high standing and education.

But the main thing to get out of this? we are not to be contentious about this. So according to Paul, it's not a point to lose any sleep over.

Peter

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Re: Demons in the Church - by E. H. Skolfield (free)
« Reply #38 on: June 29, 2012, 07:06:54 PM »
I was interested to see a discussion of head coverings develop from out of this topic.

It actually is the subject, in part, of the book this thread is about.

I have spent a lot of time in study of this, but to cut to the point; Paul states:

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

The word used "for" actually means "instead of" it is the word "anti" the same as in anti-christ not "gar", "eis" or "huper"
Then the next verse:
But if any man seem to be contentious, we have no such custom, neither the churches of God

We have No such custom neither the churches.
So from plain scripture - No such custom
why? hair is given INSTEAD of a covering.

As for the not teaching - the social and cultural background, in this centre of Goddess worship, was that it used to be  mostly the female temple prostitutes who were well educated, entertaining their "worshippers" with their stimulating talk as well as carnal pleasure.
The situation was, women were usurping authority probably due to their high standing and education.

But the main thing to get out of this? we are not to be contentious about this. So according to Paul, it's not a point to lose any sleep over.

Ellis let the book go out of print because he didn't want it distracting folks from his more important message in The False Prophet. I recommend you read The False Prophet first.

Contention began in this thread in the post at the following link, in what I considered to be mischaracterization and uncalled for accusation.
http://www.islamchristianforum.com/index.php?topic=1284.msg11991#msg11991
Having been exposed to that type of initial response before, and seeing such staunch aversion to ordinances that were fairly universal a half-century ago, I was pretty convinced early on that the poster was Penticostal. You can see how the chat developed from there.

By the way, if you get a "session timed out" error when you post, don't let it scare you, just hit your post button again.

PeteWaldo

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Re: Demons in the Church - by E. H. Skolfield (free)
« Reply #39 on: July 06, 2013, 07:54:59 AM »
This is an important video regarding the Assemblies of God church and the spirit driving the so-called "movements" that have spun off from it.
http://www.youtube.com/watch?v=eBpw2oQrvMM
http://www.youtube.com/watch?v=BCcGaTRwG_4