Though the term "trinity" is a doctrinal term, perhaps coined in the 3rd century by Constantine, it is used as a convenient way to refer to the triune nature of the Godhead. For Muslims, if you are adverse to the term, it's not necessary to use it, since it doesn't occur in Scripture.
However the substance of the "trinity" is evident through the hundreds of verses that describe the Son of God
http://islamchristianforum.com/index.php?topic=611.0
and God the Father
http://islamchristianforum.com/index.php?topic=610.0'
and God's Spirit
http://islamchristianforum.com/index.php?topic=2999.0
Peter:
Let me start off by saying that I am a Christian and that I have deep respect for the Judeo-Christian Bible. I consider it to be the infallible word of Almighty God.
I clicked each of the weblinks you presented above, but none of the verses within those threads provide any confirmation that there is a triune god in the Judeo-Christian Bible. If anything, your list of verses say the exact opposite.
For example, the verses in the first weblink simply confirm that Jesus Christ is the created Son of Jehovah the Father. According to the Trinity doctrine, Jesus Christ the Son is
co-equal and
co-eternal with the Father. None of the verses from your thread entitled: "The Son of God - Jesus Christ - Yeshua" thread confirm such. In fact, three of the verses towards the top of that thread actually indicate that Jesus Christ is not eternal. Below are those particular verses quoted directly from your thread. Notice the words that I have bolded in red.
It is true scripture refers to sons of God in the Old Testament, missing THE prophesied Son of God in these (and other) Old Testament verses:
Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Psalms 2:7 I will declare the decree: the LORD hath said unto me, Thou [art] my Son; this day have I begotten thee.
Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
The words that I bolded in red at Isaiah 9:6 and Isaiah 7:14 indicate the Son, Jesus Christ, was getting ready to be born. Being born indicates mortality. It means the person
had a beginning at some point. An eternal person cannot have a beginning.
Likewise, Psalms 2:7 says the Son Jesus Christ was "begotten". The word "begotten" refers to beings that were
created at some point. Someone who was "begotten" can never be considered eternal.
Similarly, the verses you referred to in the third weblink (your thread entitled "The Spirit of God") merely confirm that the holy spirit
belongs to God the Father. None of those verses suggest that the holy spirit is a person and that it is part of a triune God.
Let's discuss, while using the Judeo-Christian Bible as the authority.
NeutralZone
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". . . be swift about hearing, slow about speaking, slow about wrath. . . . " (James 1:19-20)