Chapter 12 Part 2 Prophet of Doom
Part 1 left us with Mohammed loosing most of the hundred or so followers he gained in the first 13 years of his homemade religion because of the preposterous tale he told about riding a flying donkey-mule. Since from part 2 on it is a lot about how subjugation began in Islam I put it in this "Jihad" section.
Delusions of Grandeur
Following the Night's Journey, the prophet had a new Qiblah to replace the one he had soiled, so all he needed now was some followers. But having disgraced himself in Mecca with the Satanic Bargain, the Ta'if Stoning, and Wild Buraq Ride, he needed a new audience. Fortunately, opportunity sprang from a most unexpected place. The pilgrimage fairs promoted by Qusayy were still in full swing. Tabari VI:120 "The Messenger used to appear at the times of the pilgrimage before the Arab tribes, summoning them to Allah, informing them that he himself was a prophet sent by Allah, and asking them to believe his words and defend him. 'I am Allah’s Messenger to you, commanding you to worship Allah and not to associate anything with him [like I just did], to cast off whatever idols you worship other than Him, to believe in me, and the truth of my message, and to defend me so that I may make manifest the message of Allah I have been sent to convey.'" This was all about, "Me, myself, and I." Insecure people like Muhammad have an insatiable craving for praise. They live to be in control. And they will stop at nothing to achieve their agenda, rationalizing everything they do along the way.
"When the Prophet completed his speech and his appeal, Abd Al-Uzza Lahab would say, 'Banu so-and-so, this man is calling upon you to cast off Al-Lat and Al-Uzza...and accept the error of his ways. Do not obey him; do not listen to him.'" The Muslim sages felt that it was in their interest to demean uncle Abu by calling him Slave-to-Al-Uzza Abu. But it's a two edged sword. For if Al-Uzza and Al-Lat were pagan goddesses for which men were named, Allah was also a pre-Islamic idol whose name men bore. In the next Hadith from, of all people, Abd Ar-Rahman, we read: "Speaking to the clan of the Banu Abdallah Muhammad said, 'Allah has given your ancestor an excellent name.'"
As a prophet, Muhammad was an abysmal failure. Ishaq:194 "The Apostle offered himself to the Arab tribes at the fairs whenever an opportunity arose. He used to ask them to believe in him and protect him." Ishaq:195 "The Apostle stopped by the Arab encampments and told them that he was the Prophet of Allah ordering them to worship Him, to believe in His Messenger, and protect him until Allah made plain His purpose." "He went to the tents of the Kinda and offered himself to them, but they declined. He went to the Abdallah clan with the same message, but they would not heed. The Apostle went to the Hanifa, where he met with the worst reception of all. He tried the Amir, but one of them said to him, 'I suppose you want us to protect you from the Arabs with our lives and then if you prevail, someone else will reap the benefits. Thank you, No!'"
Craving power and money: Tabari VI:122/Ishaq:195 "Whenever Muhammad heard of a pilgrim coming to the fairs who was important, he would give special attention to him. Some shaykhs of Yathrib's Awf clan came to Mecca on the umrah. When Muhammad heard about Suwayd's arrival [a poet called "The Perfect One"], he was attentive to him. Suwayd said, 'Perhaps what you are presenting is like what I am saying.' The Messenger asked, 'What are you reciting.' 'The book of Luqman.' he replied. [Luqman was a mythical Arab. He appears in the 31st surah.] The Messenger said, 'Hand it to me [so that I can plagiarize it like I have Hanif poetry and Jewish scripture.].' Suwayd handed it over and explained it to him. Muhammad said, 'This speech is good, but I have better. My speech is a Qur'an which Allah has revealed to me.' The Prophet recited some of it to Suwayd. He said, 'This is a fine saying.' and went off, rejoining his people."
Undeterred, the Prophet continued to mill among the crowds, pressing the flesh, as he regaled them with his solicitations. But time was running out. The ritual ceremonies were nearly over. Ishaq:197 "The Apostle heard about Abdul. He asked them if they would like to get something more profitable than their present errand." Since they were on a religious pilgrimage, Muhammad must have been selling the religion of stolen booty. But their leader "took a handful of dirt and threw it in Muhammad’s face."
Now desperate, Allah’s boy followed the devotees of the pagan idols on their final procession to Arafat and then back to Mina. In the narrow valley opportunity knocked. Muhammad shuffled up to a group of pilgrims from Yathrib. "What tribe are you from?" "The tribe of Khazraj," one replied. "Ah!" the Prophet said excitedly. "Your tribe is a confederate of the Jews, isn't it?" "Yes. We are." "Then, why don't we sit down and chat?" A Hadith reports: Tabari VI:124 "When Allah wished to make His religion victorious [with the sword], to render His Prophet mighty [with political power], and to fulfill His promise [to make Muhammad rich], the Messenger went out during that pilgrimage and met a group of Ansar at Aqabah, a party of Khazraj." The Ansar, or "Helpers," were Muslims from Yathrib. At the time there were none.
Ishaq:197 "Allah had prepared them for Islam because they lived next to the Jews, who were people of scripture and knowledge. While the Khazraj were polytheists and idolaters, they had gained the mastery over the Jews, raiding them. Whenever any dispute arose the Jews would say, 'A prophet will be sent soon. His time is at hand. We shall follow him and with him as our leader we shall kill you.'" This Hadith confirms several things that would shape Islam. First, there were Jews in Yathrib - lots of them. They were smart, well read, and Biblically grounded. The Arabs were pagans, yet they dominated the Jews, something Muhammad would capitalize upon in a big way. When the Jews became frustrated, they did what they had always done. They said, "We may be down now but you just wait. One day our Messiah will come and things will be different."
The expectation of a Messiah was interwoven throughout the whole of Jewish life. As such, it would have been communicated to the Arabs. And no doubt, the idolatrous and illiterate inhabitants of Yathrib would have envied the rich customs and heritage of the Jews. It was the perfect environment for the failed prophet of Mecca. The Arabs in Yathrib, tomorrow's Medina, were ripe for the harvest. Still addicted to idolatrous superstitions, they were just well enough acquainted with Judaism to swallow Muhammad’s corruptions. They were the perfect patsies for his desperate con. Already anticipating a Messiah, they readily accepted the reformer of Qusayy's Ka'aba worship as their Prophet. They invited the wolf in sheep's clothing into their midst, a decision they would soon come to regret. But it's ironic in a way. The only reason these Arabs accepted Muhammad was because the Jews, having rejected the real Messiah, were still awaiting his arrival. Otherwise, the good folks of Yathrib would have rejected Muhammad just like everybody else had.
Ishaq:198/Tabari VI:125 "After the Messenger had spoken to the group from Yathrib they said, 'Take note. This is the very prophet whom the Jews are menacing us with. Don't let them find him before we accept him.' Because of this, they responded to his call and became Muslims." Finding himself at the right place at the right time, Muhammad fooled the Arabs into thinking that he was the promised Jewish Messiah. Delusions of grandeur had overwhelmed him once again.
Muhammad’s status in Mecca was so stained, not a word of what occurred over the next twelve months was provided by either Tabari or Ishaq. Nothing. They both jumped to the same time the following year. The religion of Islam died, undeniably and absolutely, from the moral decadence of the Quraysh Bargain, from the spiritual depravity of the Satanic Verses, and the hallucinogenic lunacy of the Night's Journey. Simply stated, immoral, possessed, lunatics don't make good prophets.
Ishaq:198/Tabari VI:125 "The following year, twelve of the Ansar came on the pilgrimage and met the Messenger, this being the first Aqabah. They took an oath of allegiance to him according to the terms of the 'Pledge of Women.' This was before the duty of making war was laid upon them." A footnote reads: "It was called 'The Pledge of Women.' because Qur'an 60:12 told Muhammad to require this from women wanting to become Muslims."' Only one small problem: the 60th surah was revealed eleven years later - after Mecca had been conquered.
The next Hadith explains: Ishaq:199/Tabari VI:127 "There were twelve of us and we pledged ourselves to the Prophet in the manner of women that was laid out before war was enjoined. The terms were that we should not associate anything with Allah, we should not steal, should not commit adultery or fornication, should not kill our children, should not slander our neighbors, and we should not disobey Muhammad in what is proper. If we fulfilled this, we would have paradise, and if we failed Allah would punish us in hell." [Qur'an 60:12] Qur'anic postdating aside, in these two sentences we have come upon more religious substance than has been provided in all of the Islamic "scripture" thus far. And while that's bad, it pales in comparison to Muhammad’s behavior. He would soon break all of his own rules.
Meeting over, we return to radio silence from Mecca. In an eight thousand-page book detailing every miniscule detail of Islam’s rise, Tabari could find nothing to report from Ka'abaVille. Muhammad was dreaming of greener pastures. Bukhari:V4B56N818 "The Prophet said, 'In a dream I saw myself migrating from Mecca to a place having plenty of date trees. I thought that it was Yemen or Hajar, but it came to be Yathrib." The second half of the dream was prophetic, albeit after the fact. "I saw myself wielding a sword and its blade got broken. It came to symbolize the defeat the Muslims suffered at Uhud. I swung the sword again, and it became normal as before, and that was the symbol of the victory Allah bestowed upon Muslims. I saw cows in my dream, and that was a blessing; they symbolized the believers. And the blessing was the reward of Allah after Badr." The battle of Badr did bring faith to a dying religion. And ignorant cows fattened for the slaughter is a telling symbol of Muhammad’s view of his fellow Muslims.
Caught between two worlds and two Qiblahs, the prophet didn't know which way to turn. The leader of the gang of Aqabah said: Tabari VI:131 "'I shall not turn my back on the Ka'aba and shall pray toward it.'" The Meccan Muslims lied, "'By Allah, we have not heard that our Prophet prays in any other direction than Jerusalem, and we do not wish to differ from him.'"
Soon thereafter the gang of twelve frightened their chieftain into joining them. "If you remain in your present state you will be fuel for the flames of hell." When they next met, the chief told Muhammad, Ishaq:203 "'Choose what you want for yourself and your Lord.' The Messenger recited [lurid tales of virgins from] the Qur'an and made us desirous of Islam. Then he said, 'I will enter a contract of allegiance with you, provided that you protect me as you would your women and children.'" Contracts are for businessmen. They use them to make money. Allegiances are for politicians. They use them to get their way. Protection is for pirates, insulating them from the repercussions of the terror they inflict on others. With each word, Islam was beginning to look like a politically-minded swindle.
The destruction of Islam continued: Tabari VI:133 "We pledge our allegiance to you and we shall defend you as we would our womenfolk. Administer the oath of allegiance to us, Messenger of Allah, for we are men of war possessing arms and coats of mail."
Motivated by the prophet, the newly initiated were almost itching for a fight. "'O Messenger, there are ties between us and the Jews which we shall have to sever. If we do this and Allah gives you victory, will you perhaps return to your own people and leave us.' Muhammad smiled and said, 'Nay, blood is blood, and bloodshed without retaliation is blood paid for. You are of me and I am of you. I shall war against whomever you fight.'" As it would transpire, he did as they feared.
The religious charade was over. The moment the prophet was aligned with men wielding swords he became a pirating profiteer. If the Quraysh Bargain was his first temptation, the Pledge of Aqabah was second. He failed both.
No one was confused. They knew exactly what they were doing. Ishaq:204/ Tabari VI:134 "'Men of the Khazraj, do you know what you are pledging yourselves to in swearing allegiance to this man.' 'Yes,' they answered. 'In swearing allegiance to him we are pledging ourselves to wage war against all mankind.'" And with that, the final nail was driven into the coffin of the "religion" of Islam. They had declared war.
Ishaq:205 "'If you are loyal to this undertaking, it will profit you in this world and the next.' They said, "'We will accept you as a Prophet under these conditions, but we want to know specifically what we will get in return for our loyalty.' Muhammad answered, 'I promise you Paradise.'" The advance of political Islam was dependent upon this simple concept: "Serve me now, and I promise to reward you later - much later."
Tabari reports it this way: "'What shall we gain for our faithfulness.' He answered, 'Paradise. So reach out your hand.' They stretched out their arms and swore an allegiance to him." Heil Muhammad! The Nazis saluted Hitler precisely the same way. And the result was also the same.
Ishaq:205/Tabari VI:133 "When we had all sworn the oath of allegiance to the Messenger, Satan shouted from the top of Aqabah in the most piercing and penetrating voice I have ever heard. 'People of the [pagan ritual] stations [of the idolatrous hajj] of Mina, do you want to follow a blameworthy reprobate.' The Messenger said, 'What does the Enemy of God say.' 'I am the Devil, and I shall deal with you!'" It is little wonder he screamed from the mountaintop. The Devil had won a great victory.
Chairman Muhammad quickly got down to the business of politics. "'Appoint twelve naqub representatives from among you for me, who will see to the people.' affairs.' They appointed twelve representatives, nine from the Khazraj and three from the Aws." As with all political dictators, the naqub representatives were camouflage - little more than window dressing. There is no record of them ever meeting.
Ishaq:205 "The following morning, Quraysh leaders came to our encampment saying that they had heard that we had invited Muhammad to leave them and that we had pledged ourselves to support him in a war against them. Thereupon members of our tribe swore that nothing of the kind had happened and that we knew nothing of it." Lying was the first thing these Muslims did after pledging to wage war against all mankind. There is an important lesson here (one our politicians and media are missing).
Tabari VI:136 "When the Quraysh came to recognize what had really happened, they urged one another to torment the Muslims and treat them harshly." After all, Muhammad had just upped the ante, moving from a war of words to a clash of swords. "The Muslims suffered great hardship." And that's because: Tabari VI:138 "Those present at the oath of Aqabah had sworn an allegiance to Muhammad. It was a pledge of war against all men. Allah had permitted fighting." Jihad was born.
The pendulum had swung. The "peace-loving religion" born in Mecca was abrogated. Tabari VI:139 "After Allah had given his Messenger permission to fight by revealing the verse 'And fight them until persecution is no more, and religion is all for Allah.' [Qur'an 8:39] the Messenger of Allah commanded [not persuaded or asked] those at Mecca to emigrate to Yathrib and join their brethren, the Ansar." And wouldn't you know it, Muhammad couldn't even get that right. The 8th surah, aptly named, "The Spoils of War," was revealed after the Battle of Badr, several years later. His god was doing his level best to accommodate his prophet's ambitions. His timing was off, that's all.
Ishaq:208 "When Allah gave permission to his Apostle to fight, the second Aqabah contained conditions involving war which were not in the first act of submission. Now we bound themselves to war against all mankind for Allah and His Apostle. He promised us a reward in Paradise for faithful service. We pledged ourselves to war in complete obedience to Muhammad no matter how evil the circumstances." And they were "evil."
Ishaq lists the signatories of the Declaration of Submission: "Uhud commanded the Apostle's archers. He was killed in the battle of Yemen [during the War of Compulsion] as a martyr. Abu was present at all of the Apostle's battles and died in Byzantine territory as a martyr. Mu'adh was present at every raid. He was killed at Badr as a martyr. Mu'awwidh, his brother, shared the same glory. Umara was at every battle and died a martyr in Yemen. As'ad died before Badr when the Prophet's mosque was being built. The Apostle put Amr in command of the rearguard. He died at Uhud as a martyr. Abdallah led many raids and was slain as a martyr at Muta. He was one of Muhammad’s commanders. Khallad fought at Badr, Uhud, and Khandaq. He was martyred fighting the [Jewish] Qurayza. The Apostle said that he would have the reward of two martyrs." The list goes on, but you get the picture. Islam kills!
Yahshua's apostles died as martyrs trying to save men. They used words, not swords. Their sacrifice was a living testament to their faith. Muhammad’s companions died wielding swords, sacrificing the lives of others to satiate their own cravings. Yahshua and Muhammad, Christianity and Islam, the Bible and the Qur'an, Yahweh and Allah are opposites.
Ishaq:212 "The Apostle had not been allowed to fight or shed blood before the second Aqabah. He had simply been ordered to call men to Allah, to endure insult and forgive the ignorant." Camel dung - every word of it. The "Apostle" didn't have the ability to fight prior to the pledge of allegiance. The instant he wielded influence over men of war he went to war against those who had insulted him. "I shall bring you slaughter," was how this reprobate defined "forgiveness."
Ishaq:212 "The Quraysh persecuted his followers, seducing some from their religion and exiling others. They became insolent towards Muhammad’s God and rejected His gracious purpose. They accused His prophet of lying. So He gave permission to His Apostle to fight those who had wronged him. He said in his Qur'an: 'Fight them so that there will be no more seduction [i.e., no more exposing Islam’s faults], until no Muslim is seduced from Islam. Fight them until the only religion is Islam and Allah alone is worshiped.'" [Qur'an 22:40 & 2:198] That's reasonably clear: worship Allah or Muslims will kill you.
As a result, every Meccan Muslim save Bakr and Ali scurried off to Yathrib. Tabari VI:140 "The Quraysh were now anxious about Muhammad going there as they knew he had decided to join them in order to make war on them." The Meccans read him like an open book - just like we are doing.
Unfortunately for the billions of souls that have been lost to this ruse, they acted as we do today in the face of Islamic aggression and terror: Tabari VI:140/Ishaq:221 "They deliberated as to what to do about Muhammad as they had come to fear him." One said, "Keep him in fetters, lock him up, and wait for the same kind of death to overtake him which overtook other poets of his sort." A handsome shaykh, Muslims say was really the Devil, protested. "If you imprison him, his followers will attack and snatch him away. Then their numbers will grow so large, they will destroy the authority of the Quraysh." Sorry shaykh, but that's ridiculous. In twelve years of preaching, Muhammad had seduced fewer than one hundred souls. And most of them abandoned Islam in the aftermath of the Quraysh Bargain, Satanic Verses, and Night's Journey. He was his own worst enemy.
Another suggested, "Let us expel him from among us and banish him from the land. The harm which he has been doing will disappear, and we shall be rid of him. We shall be able to put our affairs back in order and restore our social harmony." This sounds eerily like yesterday's newspaper.
The Meccans were as wrongly fixated on a singular person as we are today. Islamic terror survived Muhammad’s death because the "religion" manufactured more Muhammads: Bakrs, Alis, Umars, Uthmans, Osama bin Ladens, and Saddam Husseins. By failing to understand the motivations behind Islam, and by focusing on a symptom rather than the disease, the Meccans lost their children, their property, their economic system, and their freedoms. As shall we....
The Quraysh were waylaid by Islam’s religious trappings. If they had existed back then, I'm sure the most enlightened Meccans would have paraded the "peace-loving" Muslims out on CNN, ABC, and CBS to reveal the "true" character of the doctrine that had just declared war. "Give peace a chance," they would have protested as the murderous marauders grew ever stronger - corrupting ever more souls. As a direct result of their ignorance, the balance of power shifted. Their economy was plundered by the "peaceful religion." Their people were kidnapped, ransomed, robbed, enslaved, raped, assassinated, and terrorized. The Meccans finally woke up and waged a war of sorts. But it was too little, too late.
The Devil, masquerading as an Arab shaykh, spoke on behalf of his messenger: Tabari VI:141/Ishaq:222 "By Allah, this is not judicious [fair]. Do you not see the beauty of his discourse, the sweetness of his speech, and how he dominates the hearts of men with the compelling force of the message he brings? By Allah, if you expel him, I think it likely that he will descend upon some other Arab tribe and win them over with his recitals so that they will follow him and adopt his plans. He will lead them against you. They will attack, crush you, seize your power, rob you, and do with you whatever he wants." The Devil was right. He did those very things.
Tabari VI:142/Ishaq:222 "Thereupon Abu Jahl said, 'I think that we should take one young, strong, well-born man from each clan and give each a sharp sword. They should make for him and strike him with their swords as one man and kill him.'" This sounds hauntingly similar to the United States pleading with its allies and the U.N. to form a multinational collation to go after the legacy of Muhammad - Islamic terror. Not surprisingly, it worked as poorly for them as it does for us today. By the time all of the alliances had been duly formed and all factions had been sufficiently bribed, the terrorist leader had snuck away.
While he was in the neighborhood, the Devil, masquerading as a shaykh, went to Muhammad in his true form - in the likeness of an angel: "Gabriel came to the Messenger and said, 'Do not spend this night in the bed in which you usually sleep.' When the first third of the night had gone past, the young men gathered at his door and waited for him to go to sleep so that they could fall upon him. When Muhammad saw what they intended to do, he said to Ali [his adoptive son], 'Lie on my bed and wrap yourself up in my green cloak, the one I use when I go to bed. Nothing unpleasant will befall you from them.'" What a weasel. With a mob of men wielding swords standing outside his door, he told his son to wear his pajamas and lie on his bed. I'm not sure there is even a word to describe such cowardly and despicable behavior.
Tabari VI:142 "Muhammad said to Ali, 'If Abu Bakr comes to you, tell him that I have gone to Thawr and ask him to join me. Send me some food, hire a guide for me who can show me the road to Yathrib, and buy me a riding camel.' Then the Messenger went off, and Allah blinded the sight of those who were lying in wait for him so that he departed without them seeing him." In other words - he snuck out the back door. After all, if Allah had blinded the multinational coalition, there would have been no need for Ali to wear the fearless prophet's PJs.
Tabari VI:143/Ishaq:222 "Among those who had gathered against him was Abu Jahl. He said, while waiting at his door, 'Muhammad alleges that if we follow him, we shall be kings over the Arabs and Persians. Then after we die fighting for him, we shall be brought back to life and live in gardens like those in Jordan. He also claims that if we do not submit to him, we shall be slaughtered. And after his followers kill us, we shall be brought back to life and thrown into the fires of hell in which we shall burn.'" Abu Jahl encapsulated the whole of Islam and the Qur'an. It is sobering. How can something so clear escape the grasp of so many today?
Muhammad even confessed to the crime: "Allah’s Messenger came out and took a handful of dust and said, 'Yes, I do say that; and you are one of them.' Allah took away their sight so that they could not see him. [Just as we have been blinded today.] And Muhammad began to sprinkle the dust [of ignorance and complacency] on their heads while reciting the following verses: 'Ya Sin. I call to witness the Qur'an. You are one sent on a straight path...The sentence is justified against most of them, for they do not believe. We will certainly put iron collars on their necks which will come up to their chins so that they will not be able to raise their heads. And We have set a barrier before them, and cover them so that they will not be able to see.'" [Qur'an 36:1] Once again, the Islamic god's timing was off but his heart was in the right place. Q36 was handed down thirty surahs and three years before the great escape.
"By the time he had finished reciting these verses, he had put dust on the heads of every one of them," and he saved his son, right? No. "...after which he went to where he wished to go."