You can delete my posts.
We don't delete posts.
I am not here to distract you from your mission.
How could you have known before I pointed it out? I would have thought you would have come here to explore the eschatology I have been advancing in the other forum, and perhaps explore Islam a little more from a Christian perspective. Did you know that Mecca - the alleged epicenter of Muhammadanism since Adam - did not exist before the 4th century AD?
I just thought someone who asks others to consider novel interpretations of the scriptures (regarding end times) would himself do the same.
Approaching New Testament prophecy through the traditional historicist approach that all Jews and Christians understand Old Testament prophecy was fulfilled, and up until the last couple of centuries the church and reformers understood New Testament prophecy was being fulfilled, could hardly be considered novel.
Particularly since the exegesis detailed in here through the day-year language of prophecy, is exactly the way those great men of the reformation would have approached it, if they were here today.
Quoting from "The False Prophet": "In 1569, the great Anabaptist theologian, Thieleman van Braght, wrote the following in Martyrs Mirror, pages 21-24: 'a thousand two hundred and threescore days, which reckoned according to prophetic language means as many years… let it be reckoned as it may, say we, as a very long period of time.'
Two hundred years later, Matthew Henry, in his 'Commentary of the Whole Bible', came to the same conclusion (Vol VI, page 1157 column 1, para. 2): "….if the beginning of that interval could be ascertained, this number of prophetic days, taking a day for a year, would give us a prospect of when the end might be."
Also
Isaac Newton - "She is nourished by the merchants of the earth, three times or years and an half, or 42 months, or 1260 days: and in these Prophecies days are put for years." - Observations Upon the Prophecies of Daniel, and the Apocalypse of St.a John - Chapter 3
Also Jamison, Faucett & Brown commentary - "..... in the wilderness 'a thousand two hundred and threescore days.' In the wider sense, we may either adopt the year-day theory of 1260 years..."
As well as:
Augustine (AD 430)
Nahawendi (Jewish) (AD 8-9th century)
Jehoram (AD 10th century)
Abraham bar Hiyya (Jewish) (AD 1136)
Arnold of Villanova AD (1292)
Tichonius (AD 380)
Joachim of Floris (AD 1202)
John Wycliffe (AD c.1379)
Nicholas of Cusa (AD c.1452)
Martin Luther (AD 1522)
Phillip Melanchthon (AD 1543)
Johan Funck (AD 1558)
James I of England (AD 1600)
It is the pop-eschatologies of the last couple of centuries of futurism and preterism that can fairly be characterized as "novel interpretations of the scriptures (regarding end times)"
For exampleYou should consider that not only Muslims but members from all faiths may have an interest why their respective beliefs about man's origins are confounded by what science has discovered to be true.
If I am called there I surely will obey. But I preach Christ crucified to 1.5 billion people that must deny it as articles of their faith.
Eventually all faiths have to deal with this novel information about our universe.
The difficulty is that "novel information" keeps changing.
If Christianity were to harmonize our faith with these facts of our material world then we end up proving a more pure faith that stands the test of time.
It would still be theory. Yet this eschatology is
proven mathematically. Look at the "times" problems in Daniel again:
http://www.beholdthebeast.com/mathematical_precision_of_prophecy.htmIt sounds to me like you feel called to your interest and I would encourage you to follow that calling. How do you grapple with things like a chart of the historical population of the human race and the absence of a transitional form fossil record?