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Roman Catholic Church / Re: Crucial Questions for Catholics
« on: November 01, 2008, 08:14:50 AM »
RIGHT WITH GOD
How can a person, burdened down with the guilt of his sin, obtain peace with his Creator? According to Scripture there is only remedy: justification by faith in Christ. "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ" (Romans 5:1).
'Justification' is a legal term; it is the opposite of 'condemnation.' The person who obeys the law is just or righteous, whereas the person who disobeys the law is unjust and guilty. The judge should justify the righteous and condemn the unjust. Thus justification is the judge's favourable pronouncement, declaring the accused to be 'just, not guilty,' and thus frees him from all punishment.
God, the Judge of the world, would certainly justify us if we were righteous. But the sad truth is that we are far from being righteous. On the contrary, we must all plead guilty because we have acted contrary to his Law. And since we are sinners and unjust, God's sentence must be our condemnation. How then can a man be just before God?
Should the sinner make up for his failures and lead a life altogether righteous, God would be obliged to justify him (since then he would be truly righteous). Roman Catholics are taught that in justification God "makes us inwardly just" (Catechism, 1992). That means that God justifies a person when the sinner, by the sacraments and good works, becomes just in himself.
Admittedly, God works in the life of his children, changing them to become more and more like his Son. Still, as long as they are on earth Christians remain sinners (1 John 1:8). The Catholic teaching -- God justifies the righteous -- is bad news for the sinner! But may God be praised for his unspeakable mercy: the Bible presents a different message!
"But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness" (Romans 4:4,5).
God declares the believing sinner 'not guilty!' God does not justify him because he is righteous (he is not!). In fact God justifies the ungodly. Neither does God acquit him because of any credit that the sinner gains by his good works. God justifies 'him who does not work'! This is the true gospel, comforting balm for the poor sinner's soul!
How can God justify the believer, seeing that he is still a sinner? The answer to this vital question lies at the core of the Gospel. God is perfectly just when he justifies those who believe in his Son. Christ, the Lamb of God, accepted full responsibility for the sins of his people, and paid the penalty due to them by shedding his own blood. "The Lord hath laid on him the iniquity (sins) of us all" (Isaiah 53:6).
Though God wants us to trust in him alone, we are too proud to accept his gracious pardon. We feel we can do something to merit forgiveness and instead of trusting in Him, we end up trusting in ourselves. The Lord Jesus once told a parable in the hearing of some "who trusted in themselves that they were righteous."
"Two men went up to the temple to pray; one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, 'God, I thank you, that I am not like other men -- extortioners, unjust, adulterers, or even as this tax collector. I fast twice in the week; I give tithes of all that I possess.' And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, 'God be merciful to me a sinner.' I tell you, this man went down to his house justified rather than the other" (Luke 18:9-14).
The first man presented his own righteousness and good works to God. The second approached God empty-handed. The Pharisee considered himself righteous and came confidently forward. The publican was painfully aware of his poverty and was ashamed of himself. Both went up to the temple to pray; the self-righteous man asked for nothing while the publican pleaded for mercy. Both returned home. One was trusting in himself to be spiritually acceptable, but in God's sight he was not. The other one depended solely upon God's mercy. And it was this believing sinner that went home justified, declared righteous by the Judge of heaven and earth.
Everyone must make a choice between these two alternatives. Either you are trusting in God's mercy alone, or else you are relying on your co-operation and best efforts. On one hand, the Roman Catholic church pronounces a curse on all those who say that "justifying faith is nothing more than confidence in the divine mercy, which forgives sins because of Christ." On the other hand, evangelical Christians, like the publican, have nothing but "confidence in the divine mercy," and according to the Lord Jesus, that is what is required to be right with God.
In whom are your trusting for your acquittal (freedom from punishment), in your own attainments or in the mercy of God as revealed upon Calvary's cross? Are you seeking to be accepted of God because of your deeds, or are you leaning by faith upon the all-merciful God? Would you stop trusting in yourself and believe in Jesus Christ alone?
SALVATION
I was brought up in a Catholic home. I heard the Evangelical message for the first time when I was 14 years old. To the question, 'What must I do to be saved?' the reply came, 'Believe on the Lord Jesus Christ, and you will be saved.' Evangelicals actually teach that a person is saved through faith in Christ alone, and not on account of their good works.
To my mind this teaching was clearly wrong and dangerous. Wrong, because St James says that faith without works is dead. And dangerous because it encourages careless living since a person is not saved by works.
I became interested in studying the Bible for myself. To my surprise I found that James' concern is to distinguish between true faith and its counterfeit. 'What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him?' (James 2:14). Such 'faith' is worthless; it cannot save anyone. True faith is recognized by the fruit it produces.
The central question was this: 'Is a person saved by true faith alone? Or is he saved by faith plus the merit of his own good works?' The answer of the Bible was clear and surprising:
For by grace you have been saved through faith, and that not of yourselves, it is the gift of God, not of works, lest anyone should boast. For we are his workmanship, created in Christ Jesus for good works (Ephesians 2:8-10).
Saved through faith...not of works! It's amazing: the same Bible that emphasize holy living and good works, also states that salvation is not dependent of personal works. The Christian does not depend on his 'goodness' or his efforts, but trusts completely in another person, in the Lord Jesus Christ.
When the Bible says that we are saved 'not of works', it is referring to our efforts. Certainly it does not imply that salvation is an easy task. In fact the work of salvation is so great that no-one could perform it except God himself by his Son. It was necessary for the eternal Son of God to humble himself, become a human being and die on the cross. 'Christ redeemed (freed) us from the curse of the law, having become a curse for us for it is written, "Cursed is everyone who hangs on a tree"' (Galatians 3:13). I began to understand that the payment for my sin was the precious blood he shed and not my work and penance. Certainly that's why God wants me to believe in him.
One question remained: Why should I perform good works at all? Immediately after stating that we are saved 'not by works', the apostle Paul writes that we are saved 'for good works.' Good works are the result, not the cause, of salvation.
Today I'm an Evangelical Christian and I'm sure of heaven. This is not presumption for I'm not depending on myself and my deeds anymore; I trust in Jesus Christ, knowing that his death on the cross is the sufficient payment for the penalty of all my sins. My sole desire is to live worthy of the One who loved me and gave himself for me.
I am concerned for Catholics (and others) whose life is overrun by sin and yet feel that it would be fine at the end. However the Bible warns them that their faith is dead and useless to save them from Hell. On the other hand, I'm also concerned about those devout Catholics who are afraid of God's judgment, and do their best to merit his forgiveness and grace. They claim to believe in Jesus, but they really don't because they are relying on their own goodness and righteousness.
I want to share the same Good News I heard in my youth because it is the message of the Bible. If you want to be saved, believe on the Lord Jesus and stop trusting in yourself. Stop clinging to your religion and with empty hands receive the free gift of salvation. And then, for the rest of your life, do good works out of gratitude to our gracious and loving Father.
THE GOSPEL
Dear Friend, the Bible says that it is appointed for men to die once, and after this the judgment. Soon your brief life will be over. Yet death is not the end, for you must stand before the judgment seat of God. One of two destinies awaits you: either everlasting punishment in Hell or everlasting life and joy in Heaven.
Many people ignore this truth because they are preoccupied with their business and entertainments. Others think they are 'good enough' and therefore have nothing to worry about, while others feel that God will not send anyone to Hell because he is a loving God.
All these futile excuses will be useless when you stand before the Judge of the world. Are you prepared for that day? Are you ready? It all depends on whether you believe or reject the true Gospel of Christ.
The true Gospel and the counterfeit.
The apostle Paul was evidently in great distress and anguish when he penned his letter to the Galatians. The glory of God and the salvation of man were at stake. False teachers had followed him and distorted the gospel he had preached. They did not directly deny faith in Christ or the grace of God. They simply added the rite of circumcision and obedience to the Mosaic Law as the basis for their acceptance with God. However, the apostle Paul considered their teaching 'another gospel.' He writes:
'I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel; which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed' (Galatians 1:6-8).
If the apostle Paul considered that the addition of God's Law and circumcision to faith invalidates the gospel, what is the biblical judgment on the gospel of the Roman Catholic church? The 'gospel' of Rome is faith plus works, grace plus merit, Christ plus the church, baptismal regeneration, penance, masses, the rosary, indulgences, Mary, the pains of Purgatory, and so on. The apostle warns those who, in addition to faith in the Lord, seek to be justified by ritual or works, that they are alienated from Christ, and that He could be of no avail to them (cf. Galatians 5:2-4).
Repent and Believe the Gospel
We appeal to you, our dear Catholic friends, and implore you on Christ's behalf to be reconciled to God. Reckon yourself an unworthy sinner and a rebel against the Sovereign God. Plead guilty before the Judge of the Earth, admit that you deserve the everlasting fire of Hell and that nothing you can do can ever pay for your sins.
Yet do not despair, look to the God of all grace and mercy. Stop trusting in yourself, your works and your merit. Salvation is of the Lord; redemption is His work; and all the glory belongs to Him alone. Do not rely on a church, Mary, the saints, a human priest, the sacrifice of the mass, or in an imaginary purgatory.
Rather, trust wholly in Christ alone, the Son of God, who is the only mediator, the only high priest, who gave himself as an all-sufficient sacrifice for the payment of the sins of his own people. To those who believe in Christ, the Bible says: 'In Him we have redemption (freedom from sin) through His blood, the forgiveness of sins, according to the riches of His grace' (Ephesians 1:7).
May the Lord be merciful and grant you the grace of repentance to turn away from the distorted 'gospel' of Roman Catholicism. May God grant you the gift of faith, to rest in Christ, his Son, and serve him all the days of your life while we anticipate His return to take us home.
PERSONAL WORD
After reading the above, you may still have many doubts and questions about the way of salvation. Keep seeking the Scriptures, keep praying to God. I am willing to help you the best way I can. So please don't hesitate to discuss any questions with me.
Perhaps, you understand the Gospel and the Lord has granted you repentance and faith in Christ Jesus. Now you don't depend on anything you do, your own goodness, any saint or religion. Now you rely by faith on the Lord Jesus Christ. He is your one and only Saviour. I rejoice with you and praise God for his grace.
This is the beginning of an exciting journey. Your desire is to follow the Lord and to glorify him. The Christian life is not a bed of roses. Yes, he gives joy unspeakable, but his wise providence will also lead you through much sorrow and pain. That is the way we mature.
May I encourage you to daily read the Bible with an attitude of reverence. God is speaking to you! Listen well!
And pray to our heavenly Father. Go to a private place, and open your heart to God. Thank and praise him. Confess your sins and pray for yourself and others.
Also, you want to join with a Bible-believing local assembly of Christians. We are members of a body, the church, and we need each other. The Lord wants you to be baptized in the name the Triune God, and thereafter to partake of the bread and wine to remember his sacrifice for us. The teaching and preaching of the Word is invaluable for every Christian to grow in the grace and knowledge of Christ.
The Lord bless you and keep you. The Lord makes his face shine upon you and give you peace.
How can a person, burdened down with the guilt of his sin, obtain peace with his Creator? According to Scripture there is only remedy: justification by faith in Christ. "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ" (Romans 5:1).
'Justification' is a legal term; it is the opposite of 'condemnation.' The person who obeys the law is just or righteous, whereas the person who disobeys the law is unjust and guilty. The judge should justify the righteous and condemn the unjust. Thus justification is the judge's favourable pronouncement, declaring the accused to be 'just, not guilty,' and thus frees him from all punishment.
God, the Judge of the world, would certainly justify us if we were righteous. But the sad truth is that we are far from being righteous. On the contrary, we must all plead guilty because we have acted contrary to his Law. And since we are sinners and unjust, God's sentence must be our condemnation. How then can a man be just before God?
Should the sinner make up for his failures and lead a life altogether righteous, God would be obliged to justify him (since then he would be truly righteous). Roman Catholics are taught that in justification God "makes us inwardly just" (Catechism, 1992). That means that God justifies a person when the sinner, by the sacraments and good works, becomes just in himself.
Admittedly, God works in the life of his children, changing them to become more and more like his Son. Still, as long as they are on earth Christians remain sinners (1 John 1:8). The Catholic teaching -- God justifies the righteous -- is bad news for the sinner! But may God be praised for his unspeakable mercy: the Bible presents a different message!
"But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness" (Romans 4:4,5).
God declares the believing sinner 'not guilty!' God does not justify him because he is righteous (he is not!). In fact God justifies the ungodly. Neither does God acquit him because of any credit that the sinner gains by his good works. God justifies 'him who does not work'! This is the true gospel, comforting balm for the poor sinner's soul!
How can God justify the believer, seeing that he is still a sinner? The answer to this vital question lies at the core of the Gospel. God is perfectly just when he justifies those who believe in his Son. Christ, the Lamb of God, accepted full responsibility for the sins of his people, and paid the penalty due to them by shedding his own blood. "The Lord hath laid on him the iniquity (sins) of us all" (Isaiah 53:6).
Though God wants us to trust in him alone, we are too proud to accept his gracious pardon. We feel we can do something to merit forgiveness and instead of trusting in Him, we end up trusting in ourselves. The Lord Jesus once told a parable in the hearing of some "who trusted in themselves that they were righteous."
"Two men went up to the temple to pray; one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, 'God, I thank you, that I am not like other men -- extortioners, unjust, adulterers, or even as this tax collector. I fast twice in the week; I give tithes of all that I possess.' And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, 'God be merciful to me a sinner.' I tell you, this man went down to his house justified rather than the other" (Luke 18:9-14).
The first man presented his own righteousness and good works to God. The second approached God empty-handed. The Pharisee considered himself righteous and came confidently forward. The publican was painfully aware of his poverty and was ashamed of himself. Both went up to the temple to pray; the self-righteous man asked for nothing while the publican pleaded for mercy. Both returned home. One was trusting in himself to be spiritually acceptable, but in God's sight he was not. The other one depended solely upon God's mercy. And it was this believing sinner that went home justified, declared righteous by the Judge of heaven and earth.
Everyone must make a choice between these two alternatives. Either you are trusting in God's mercy alone, or else you are relying on your co-operation and best efforts. On one hand, the Roman Catholic church pronounces a curse on all those who say that "justifying faith is nothing more than confidence in the divine mercy, which forgives sins because of Christ." On the other hand, evangelical Christians, like the publican, have nothing but "confidence in the divine mercy," and according to the Lord Jesus, that is what is required to be right with God.
In whom are your trusting for your acquittal (freedom from punishment), in your own attainments or in the mercy of God as revealed upon Calvary's cross? Are you seeking to be accepted of God because of your deeds, or are you leaning by faith upon the all-merciful God? Would you stop trusting in yourself and believe in Jesus Christ alone?
SALVATION
I was brought up in a Catholic home. I heard the Evangelical message for the first time when I was 14 years old. To the question, 'What must I do to be saved?' the reply came, 'Believe on the Lord Jesus Christ, and you will be saved.' Evangelicals actually teach that a person is saved through faith in Christ alone, and not on account of their good works.
To my mind this teaching was clearly wrong and dangerous. Wrong, because St James says that faith without works is dead. And dangerous because it encourages careless living since a person is not saved by works.
I became interested in studying the Bible for myself. To my surprise I found that James' concern is to distinguish between true faith and its counterfeit. 'What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him?' (James 2:14). Such 'faith' is worthless; it cannot save anyone. True faith is recognized by the fruit it produces.
The central question was this: 'Is a person saved by true faith alone? Or is he saved by faith plus the merit of his own good works?' The answer of the Bible was clear and surprising:
For by grace you have been saved through faith, and that not of yourselves, it is the gift of God, not of works, lest anyone should boast. For we are his workmanship, created in Christ Jesus for good works (Ephesians 2:8-10).
Saved through faith...not of works! It's amazing: the same Bible that emphasize holy living and good works, also states that salvation is not dependent of personal works. The Christian does not depend on his 'goodness' or his efforts, but trusts completely in another person, in the Lord Jesus Christ.
When the Bible says that we are saved 'not of works', it is referring to our efforts. Certainly it does not imply that salvation is an easy task. In fact the work of salvation is so great that no-one could perform it except God himself by his Son. It was necessary for the eternal Son of God to humble himself, become a human being and die on the cross. 'Christ redeemed (freed) us from the curse of the law, having become a curse for us for it is written, "Cursed is everyone who hangs on a tree"' (Galatians 3:13). I began to understand that the payment for my sin was the precious blood he shed and not my work and penance. Certainly that's why God wants me to believe in him.
One question remained: Why should I perform good works at all? Immediately after stating that we are saved 'not by works', the apostle Paul writes that we are saved 'for good works.' Good works are the result, not the cause, of salvation.
Today I'm an Evangelical Christian and I'm sure of heaven. This is not presumption for I'm not depending on myself and my deeds anymore; I trust in Jesus Christ, knowing that his death on the cross is the sufficient payment for the penalty of all my sins. My sole desire is to live worthy of the One who loved me and gave himself for me.
I am concerned for Catholics (and others) whose life is overrun by sin and yet feel that it would be fine at the end. However the Bible warns them that their faith is dead and useless to save them from Hell. On the other hand, I'm also concerned about those devout Catholics who are afraid of God's judgment, and do their best to merit his forgiveness and grace. They claim to believe in Jesus, but they really don't because they are relying on their own goodness and righteousness.
I want to share the same Good News I heard in my youth because it is the message of the Bible. If you want to be saved, believe on the Lord Jesus and stop trusting in yourself. Stop clinging to your religion and with empty hands receive the free gift of salvation. And then, for the rest of your life, do good works out of gratitude to our gracious and loving Father.
THE GOSPEL
Dear Friend, the Bible says that it is appointed for men to die once, and after this the judgment. Soon your brief life will be over. Yet death is not the end, for you must stand before the judgment seat of God. One of two destinies awaits you: either everlasting punishment in Hell or everlasting life and joy in Heaven.
Many people ignore this truth because they are preoccupied with their business and entertainments. Others think they are 'good enough' and therefore have nothing to worry about, while others feel that God will not send anyone to Hell because he is a loving God.
All these futile excuses will be useless when you stand before the Judge of the world. Are you prepared for that day? Are you ready? It all depends on whether you believe or reject the true Gospel of Christ.
The true Gospel and the counterfeit.
The apostle Paul was evidently in great distress and anguish when he penned his letter to the Galatians. The glory of God and the salvation of man were at stake. False teachers had followed him and distorted the gospel he had preached. They did not directly deny faith in Christ or the grace of God. They simply added the rite of circumcision and obedience to the Mosaic Law as the basis for their acceptance with God. However, the apostle Paul considered their teaching 'another gospel.' He writes:
'I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel; which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed' (Galatians 1:6-8).
If the apostle Paul considered that the addition of God's Law and circumcision to faith invalidates the gospel, what is the biblical judgment on the gospel of the Roman Catholic church? The 'gospel' of Rome is faith plus works, grace plus merit, Christ plus the church, baptismal regeneration, penance, masses, the rosary, indulgences, Mary, the pains of Purgatory, and so on. The apostle warns those who, in addition to faith in the Lord, seek to be justified by ritual or works, that they are alienated from Christ, and that He could be of no avail to them (cf. Galatians 5:2-4).
Repent and Believe the Gospel
We appeal to you, our dear Catholic friends, and implore you on Christ's behalf to be reconciled to God. Reckon yourself an unworthy sinner and a rebel against the Sovereign God. Plead guilty before the Judge of the Earth, admit that you deserve the everlasting fire of Hell and that nothing you can do can ever pay for your sins.
Yet do not despair, look to the God of all grace and mercy. Stop trusting in yourself, your works and your merit. Salvation is of the Lord; redemption is His work; and all the glory belongs to Him alone. Do not rely on a church, Mary, the saints, a human priest, the sacrifice of the mass, or in an imaginary purgatory.
Rather, trust wholly in Christ alone, the Son of God, who is the only mediator, the only high priest, who gave himself as an all-sufficient sacrifice for the payment of the sins of his own people. To those who believe in Christ, the Bible says: 'In Him we have redemption (freedom from sin) through His blood, the forgiveness of sins, according to the riches of His grace' (Ephesians 1:7).
May the Lord be merciful and grant you the grace of repentance to turn away from the distorted 'gospel' of Roman Catholicism. May God grant you the gift of faith, to rest in Christ, his Son, and serve him all the days of your life while we anticipate His return to take us home.
PERSONAL WORD
After reading the above, you may still have many doubts and questions about the way of salvation. Keep seeking the Scriptures, keep praying to God. I am willing to help you the best way I can. So please don't hesitate to discuss any questions with me.
Perhaps, you understand the Gospel and the Lord has granted you repentance and faith in Christ Jesus. Now you don't depend on anything you do, your own goodness, any saint or religion. Now you rely by faith on the Lord Jesus Christ. He is your one and only Saviour. I rejoice with you and praise God for his grace.
This is the beginning of an exciting journey. Your desire is to follow the Lord and to glorify him. The Christian life is not a bed of roses. Yes, he gives joy unspeakable, but his wise providence will also lead you through much sorrow and pain. That is the way we mature.
May I encourage you to daily read the Bible with an attitude of reverence. God is speaking to you! Listen well!
And pray to our heavenly Father. Go to a private place, and open your heart to God. Thank and praise him. Confess your sins and pray for yourself and others.
Also, you want to join with a Bible-believing local assembly of Christians. We are members of a body, the church, and we need each other. The Lord wants you to be baptized in the name the Triune God, and thereafter to partake of the bread and wine to remember his sacrifice for us. The teaching and preaching of the Word is invaluable for every Christian to grow in the grace and knowledge of Christ.
The Lord bless you and keep you. The Lord makes his face shine upon you and give you peace.