MOHAMMED'S "PARADISE" - A Chicken and Wine Serving Bordello

[Peter]

http://www.youtube.com/watch?v=aEfKpgiYgHY

GREAT VIDEO of a Saudi Man on Mohammed's "paradise"
https://www.youtube.com/watch?v=rvfagmxBrTg

Let's look at the kingdom of God:

Romans 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

Now let's consider Mohammed's promise of heaven.

Romans 9:7  Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called.    8  That is, They which are the children of the flesh, these [are] not the children of God: but the children of the promise are counted for the seed.    9  For this [is] the word of promise, At this time will I come, and Sara shall have a son.

Please read these amazing passages for yourself.
You can check three English versions of the Quran, side by side, at USC.

Quran verse numbers appear, after each item detailed, below.

Let's look at sura 56:
http://www.searchtruth.com/chapter_display.php?chapter=56&translator=5

We find companions of the right hand, companions of the left hand, and those foremost and nearest to Allah. It begins by describing the latter group in gardens of bliss,(12) seated on thrones encrusted with gold and precious stones,(15) being served by perpetually fresh youths,(17)

So perhaps life isn't so heavenly for their slaves.

Serving from goblets, shining beakers, and cups, filled from clear flowing fountains,(18) who won't even feel any "after-ache" from it, let alone intoxication.(19) Also any kind of fruit one chooses to select(20) and - get this - the flesh of any fowls that one desires!(21)

That's right. It would seem a chicken in every pot!

Yusuf Ali: And the flesh of fowls, any that they may desire.
Pickthal: And flesh of fowls that they desire.
Shakir: And the flesh of fowl such as they desire.

Of course enjoying the above with multiple companions that have beautiful, big, and lustrous eyes (22) like pearls.(23) No frivolity or ill but only the saying "peace! peace".(26)

The "right hand" companions will be among trees and flowers with clustered plantains.(29) Lots of extended shade, (perhaps to avoid sunburn),(30) next to water flowing constantly,(31) with abundant fruit(32) that is always in season and never forbidden,(33) and Mohammed's followers will be seated on "thrones (of dignity)" raised high.(33)

Self-importance through a false sense of self-righteousness would seem key.

For them is also created special companions that we have "made them virgin - pure (and undefiled), beloved (by nature), equal in age"(37) as companions of the right hand.(38)

Now what will the companions of the "left hand" face? They will be in a fierce blast of fire and boiling water(42) in shades of black smoke(43) with nothing to refresh.(44) Filling their insides with the tree of zaqqum(52) (which must not be a good thing), and washing it down with boiling water,(54) drinking with the gusto of a raging diseased camel.(55) And that's just for "entertainment"!(56)

To non-Muslims this might suggest the imagination one might expect in the underdeveloped child-like mind of a 7th century illiterate.

Then in Mohammed's mind-numbingly repetitive habit it's back to the ones nearest to Allah enjoying plenty of rest and relaxation in a garden of delights(89) with salutations of "Peace be unto thee" offered by the companions of the right hand.(91)

And again, for those who don't follow the false prophet, more "entertainment" by way of drinking boiling water(93) and burning in hell fire.(94)


Let's look at sura 83:
http://www.cmje.org/religious-texts/quran/verses/083-qmt.php

By verse 16 those deniers of Mohammed get to enter Mohammed's "fire of hell"(16) as they are told: "This is the (reality) which ye rejected as false!".(17)

Christians understand the Quran is false, but understand from the bible that there are consequences for disobeying God. Like for following a single 7th century false prophet that was, and taught, the exact opposite of the Word of God.

By verse 21 again we find the "righteous", on couches, or thrones,(23) "beaming brightness of bliss"(24) with thirst "slaked with pure wine" sealed(25) with musk(26) mixed with tasnim.(27) And of course a water spring.(28)

On their thrones of dignity they will command a sight of all things(23)

So Mohammedans can gleefully look on as Mohammed's "Allah" tortures folks in hell fire with chains and yokes while making them drink boiling water that cuts up their bowels. Now that sounds like real paradise, doesn't it?!

In sura 76:
http://www.cmje.org/religious-texts/quran/verses/076-qmt.php

For Mohammed's deniers are "prepared chains, yokes, and a blazing Fire."(4)

But in the next verse, for the righteous, "a cup (of wine) mixed with kafur"(5) - a fountain, where the drinking by Mohammed's devotees make it flow unstinted.(6) By verse 11 bliss, a garden, and garments of silk.(12)

That's has got to be a relief for Muslims who have a preference for natural fibers!

They will see neither the sun's excessive heat nor the moon's excessive cold.(13)

Making Mohammed's heaven of more regional appeal, to attract desert dwelling illiterates, that were suffering the frigid nights and blistering days, of their local environs.

In the garden the fruit will hang low with "humility".(14) Amongst them round vessels of silver and goblets of crystal(15) will be passed around and they will determine the measure thereof.(16) And then given a cup of wine mixed with zanjabil.(17) And of course yet another fountain.(18) And again the perpetual youth servants(19) only this time dressed in "green garments of fine silk and heavy brocade" and the youths will be "adorned with Bracelets of silver" and "their Lord will give to them to drink of a Wine Pure and Holy."(21) Does that make the wine that flows in the rivers unholy?

Wine is prohibited for Muslims in this life but apparently a real treat in heaven. Perhaps a device to keep an army sober, yet ready to commit suicide in battle, to hasten the hereafter? Think Jonestown.


In Sura 47
http://www.cmje.org/religious-texts/quran/verses/047-qmt.php

Verse 15 covers the whole gamit in a parable of the garden with rivers of water, and rivers of milk "of which the taste never changes" (so apparently milk doesn't go sour in heaven), plus rivers of wine, and rivers of honey pure and clear, and all kinds of fruit.

Compared to those that don't follow Mohammed who dwell for ever in the fire, and are given - you guessed it - boiling water to drink "so that it cuts up their bowels (to pieces)".

In Sura 3:15, 198 and  4:57 we find gardens with rivers of water flowing under them. In 15:45 we find gardens with fountains of clear flowing water.


In conclusion, are we to believe that this frequently recurring theme of running, flowing and fountain water is a coincidence, considering Mohammed was a desert dweller?

Heaven is rivers of wine?
What if one doesn't like plantains?
Chicken for vegetarians? What kind of fun is that?

What else does Mohammed offer his followers besides food and drink that was scarce? Elevated "thrones of dignity" decorated with gold, and bejeweled. Shade from sun. Relief from the desert cold nights and blistering hot days. Multiple virgin sex partners. Fresh young servants in green silk, and brocade, with silver bracelets.
Silver cups. Crystal goblets. Silk clothing.

It would seem that Mohammed's "paradise" was a transparent effort to persuade 7th century illiterate desert dwellers, into believing that they were doing God's service by murdering poets and plundering caravans, beginning the imperialistic slaughter of the Islamic First Jihad. The lust after Mohammed's virgins is still a prime motivator for Islamic suicide murderers, as well as Islamic men that travel to foreign wars hoping to be "martyred", by inadvertently dying while in the act of murdering others.

Offering those desert dwellers not only the promise of Mohammed's carnal heaven, but while on earth a god that sanctions murder, rape and sexual enslavement of captives, and the theft of the property of others stolen through imperialistic conquest, with a whole sura titled "Spoils of War, Booty".
http://www.cmje.org/religious-texts/quran/verses/008-qmt.php

That "booty" including sexually enslaving women taken as spoils of war, and perhaps even prostituting them.

Surah 24:33 ... Force not your slave-girls to whoredom that ye may seek enjoyment of the life of the world, if they would preserve their chastity. and if one force them, then (unto them), after their compulsion, lo! Allah will be forgiving, Merciful.

So when your slave-girls do not desire chastity pimp them out for gain, but even if your force them, Allah is forgiving.


But what about Muslim women in heaven?
The same short stick they suffer in this world?
Are they just stuck cooking the chicken or do they get big eyed virgins too?
An objective person can see that Mohammedanism has always been about men, at the expense of women, just as Daniel prophesied.

Daniel 11:37 Neither shall he regard the God of his fathers, nor the desire of women....
http://www.beholdthebeast.com/women_in_islam.htm

Gold, silver, crystal, jewels, silk, wine, servants, false "dignity" through false perception of self-righteousness. These are the things that Satan lures men on this earth with, to divert them away from the kingdom of God.

Mohammed's is a purely carnal heaven that even includes multiple virgin sex partners. Is the kingdom of God about the flesh? Will we really need shade in heaven? Fruit, wine, and chickens? Not according to the Word of God.

Romans 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

For those interested in Mohammed's heaven, I'd recommend moving to California.
The reason for Mohammed's "paradise" and Mohammedan rituals are purely of flesh is explained.

Romans 9:7  Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called.    8  That is, They which are the children of the flesh, these [are] not the children of God: but the children of the promise are counted for the seed.    9  For this [is] the word of promise, At this time will I come, and Sara shall have a son.

It is amazing that so many adults have trouble seeing Mohammed's as a transparent effort. To a non-Muslim these heaven and hell passages would seem consistent with the imagination of the child-like mind of a 7th century Arabian desert-dwelling illiterate.
To a Christian they are not only that but exhibit Satanic influence as well.


A good video here: "Islamic heaven - sex wine 72 virgins 300 boys"
http://www.youtube.com/results?search_query=+Islamic+heaven+-+sex+wine+72+virgins+300+boys&aq=f

[Peter]

MYS.sy4rul, since your comment didn't have anything to do with this topic I split it off and entered it on it's own:
http://islamchristianforum.com/index.php?topic=352.0

[MYS.sy4rul]

---and for u peter my friend----
from http://www.alislam.org/quran/search2/showChapter.php?ch=76&verse=0

[76:1] ?? ? ?
[76:1] In the name of Allah, the Gracious, the Merciful.


[76:2] ? ?? ?? ?? ?
[76:2] There has certainly come upon man a period of time when he was not a thing spoken of.
YUSUFALI: Has there not been over Man a long period of Time, when he was nothing - (not even) mentioned?
PICKTHAL: Hath there come upon man (ever) any period of time in which he was a thing unremembered?
SHAKIR: There surely came over man a period of time when he was a thing not worth mentioning.

[76:3] ? ?? ? ?
[76:3] We have created man from a mingled sperm-drop that We might try him; so We made him hearing, seeing.
YUSUFALI: Verily We created Man from a drop of mingled sperm, in order to try him: So We gave him (the gifts), of Hearing and Sight.
PICKTHAL: Lo! We create man from a drop of thickened fluid to test him; so We make him hearing, knowing.
SHAKIR: Surely We have created man from a small life-germ uniting (itself): We mean to try him, so We have made him hearing, seeing.?

[76:4] ? ?? ??
[76:4] We have shown him the Way, whether he be grateful or ungrateful.
YUSUFALI: We showed him the Way: whether he be grateful or ungrateful (rests on his will).
PICKTHAL: Lo! We have shown him the way, whether he be grateful or disbelieving.
SHAKIR: Surely We have shown him the way: he may be thankful or unthankful.


[76:5] ? ?? ?? ?
[76:5] Verily, We have prepared for the disbelievers chains and iron-collars and a blazing Fire.
YUSUFALI: For the Rejecters we have prepared chains, yokes, and a blazing Fire.
PICKTHAL: Lo! We have prepared for disbelievers manacles and carcans and a raging fire.
SHAKIR: Surely We have prepared for the unbelievers chains and shackles and a burning fire.


?
[76:6] ?? ?? ? ?? ?
[76:6] But the virtuous drink of a cup, tempered with camphor —

076.005
YUSUFALI: As to the Righteous, they shall drink of a Cup (of Wine) mixed with Kafur,-
PICKTHAL: Lo! the righteous shall drink of a cup whereof the mixture is of Kafur,
SHAKIR: Surely the righteous shall drink of a cup the admixture of which is camphor

only one assume it is wine and u assume all these word means wines? be carefull on what u said bro

[76:7] ?? ?? ?? ? ? ??
[76:7] A spring wherefrom the servants of Allah drink. They make it gush forth — a forceful gushing forth.
YUSUFALI: A Fountain where the Devotees of Allah do drink, making it flow in unstinted abundance.
PICKTHAL: A spring wherefrom the slaves of Allah drink, making it gush forth abundantly,
SHAKIR: A fountain from which the servants of Allah shall drink; they make it to flow a (goodly) flowing forth.


[76:8] ?? ?? ?? ?? ? ? ?
[76:8] They fulfil their vow, and fear a day the evil of which is widespread.

YUSUFALI: They perform (their) vows, and they fear a Day whose evil flies far and wide.
PICKTHAL: (Because) they perform the vow and fear a day whereof the evil is wide-spreading,
SHAKIR: They fulfill vows and fear a day the evil of which shall be spreading far and wide.


[76:9] ? ? ?? ?? ?? ?
[76:9] And they feed, for love of Him, the poor, the orphan, and the prisoner,

YUSUFALI: And they feed, for the love of Allah, the indigent, the orphan, and the captive,-
PICKTHAL: And feed with food the needy wretch, the orphan and the prisoner, for love of Him,
SHAKIR: And they give food out of love for Him to the poor and the orphan and the captive:


[76:10] ?? ?? ? ? ? ?? ??
[76:10] Saying, ‘We feed you for Allah’s pleasure only. We desire no reward nor thanks from you.
YUSUFALI: (Saying),"We feed you for the sake of Allah alone: no reward do we desire from you, nor thanks.
PICKTHAL: (Saying): We feed you, for the sake of Allah only. We wish for no reward nor thanks from you;
SHAKIR: We only feed you for Allah's sake; we desire from you neither reward nor thanks:


[76:11] ? ? ?
[76:11] ‘Verily, we fear from our Lord a frowning and distressful day.’
YUSUFALI: "We only fear a Day of distressful Wrath from the side of our Lord."
PICKTHAL: Lo! we fear from our Lord a day of frowning and of fate.
SHAKIR: Surely we fear from our Lord a stern, distressful day.


?
[76:12] ? ?? ? ? ??
[76:12] So Allah will save them from the evil of that day, and will grant them cheerfulness and happiness.
YUSUFALI: But Allah will deliver them from the evil of that Day, and will shed over them a Light of Beauty and (blissful) Joy.
PICKTHAL: Therefor Allah hath warded off from them the evil of that day, and hath made them find brightness and joy;
SHAKIR: Therefore Allah win guard them from the evil of that day and cause them to meet with ease and happiness.



[76:13] ?? ?? ?? ??
[76:13] And He will reward them, for their steadfastness, with a Garden and a raiment of silk,?
YUSUFALI: And because they were patient and constant, He will reward them with a Garden and (garments of) silk.
PICKTHAL: And hath awarded them for all that they endured, a Garden and silk attire;
SHAKIR: And reward them, because they were patient, with garden and silk,

?
[76:14] ?? ?? ? ?? ?? ?? ?
[76:14] Reclining therein upon couches, they will find there neither excessive heat nor excessive cold.
YUSUFALI: Reclining in the (Garden) on raised thrones, they will see there neither the sun's (excessive heat) nor (the moon's) excessive cold.
PICKTHAL: Reclining therein upon couches, they will find there neither (heat of) a sun nor bitter cold.
SHAKIR: Reclining therein on raised couches, they shall find therein neither (the severe heat of) the sun nor intense cold.


[76:15] ?? ? ?? ?? ? ??
[76:15] And its shades will be close over them, and its clustered fruits will be brought within easy reach.

YUSUFALI: And the shades of the (Garden) will come low over them, and the bunches (of fruit), there, will hang low in humility.
PICKTHAL: The shade thereof is close upon them and the clustered fruits thereof bow down.
SHAKIR: And close down upon them (shall be) its shadows, and its fruits shall be made near (to them), being easy to reach.

?
[76:16] ? ? ?? ?
[76:16] And vessels of silver will be passed round among them, and also goblets of glass,
YUSUFALI: And amongst them will be passed round vessels of silver and goblets of crystal,-
PICKTHAL: Goblets of silver are brought round for them, and beakers (as) of glass
SHAKIR: And there shall be made to go round about them vessels of silver and goblets which are of glass,


[76:17] ?? ?? ??
[76:17] Bright as glass but made of silver, which they will measure according to their own measure.
YUSUFALI: Crystal-clear, made of silver: they will determine the measure thereof (according to their wishes).
PICKTHAL: (Bright as) glass but (made) of silver, which they (themselves) have measured to the measure (of their deeds).
SHAKIR: (Transparent as) glass, made of silver; they have measured them according to a measure.

?
[76:18] ?? ?? ? ??
[76:18] And therein will they be given to drink a cup tempered with ginger,
YUSUFALI: And they will be given to drink there of a Cup (of Wine) mixed with Zanjabil,-
PICKTHAL: There are they watered with a cup whereof the mixture is of Zanjabil,
SHAKIR: And they shall be made to drink therein a cup the admixture of which shall be ginger,


[76:19] ?? ?
[76:19] From a spring therein named Salsabil.
YUSUFALI: A fountain there, called Salsabil.
PICKTHAL: (The water of) a spring therein, named Salsabil.
SHAKIR: (Of) a fountain therein which is named Salsabil.
??

[76:20] ? ? ? ? ?? ? ??
[76:20] And there will wait upon them youths who will not age. When thou seest them, thou thinkest them to be pearls scattered about.

see my friend that what i said u must learn in arabics literature
u dont simply take any translation and deduce from it..

the beutifull of arab language is that it is so clear and hard to manipulate in it own language...
n there's a diffrent in direct translation and the actual meaning

[Peter]

---and for u peter my friend----
from http://www.alislam.org/quran/search2/showChapter.php?ch=76&verse=0

[76:1] ?? ? ?
[76:1] In the name of Allah, the Gracious, the Merciful.


[76:2] ? ?? ?? ?? ?
[76:2] There has certainly come upon man a period of time when he was not a thing spoken of.
YUSUFALI: Has there not been over Man a long period of Time, when he was nothing - (not even) mentioned?
PICKTHAL: Hath there come upon man (ever) any period of time in which he was a thing unremembered?
SHAKIR: There surely came over man a period of time when he was a thing not worth mentioning.

[76:3] ? ?? ? ?
[76:3] We have created man from a mingled sperm-drop that We might try him; so We made him hearing, seeing.
YUSUFALI: Verily We created Man from a drop of mingled sperm, in order to try him: So We gave him (the gifts), of Hearing and Sight.
PICKTHAL: Lo! We create man from a drop of thickened fluid to test him; so We make him hearing, knowing.
SHAKIR: Surely We have created man from a small life-germ uniting (itself): We mean to try him, so We have made him hearing, seeing.?

[76:4] ? ?? ??
[76:4] We have shown him the Way, whether he be grateful or ungrateful.
YUSUFALI: We showed him the Way: whether he be grateful or ungrateful (rests on his will).
PICKTHAL: Lo! We have shown him the way, whether he be grateful or disbelieving.
SHAKIR: Surely We have shown him the way: he may be thankful or unthankful.


[76:5] ? ?? ?? ?
[76:5] Verily, We have prepared for the disbelievers chains and iron-collars and a blazing Fire.
YUSUFALI: For the Rejecters we have prepared chains, yokes, and a blazing Fire.
PICKTHAL: Lo! We have prepared for disbelievers manacles and carcans and a raging fire.
SHAKIR: Surely We have prepared for the unbelievers chains and shackles and a burning fire.


?
[76:6] ?? ?? ? ?? ?
[76:6] But the virtuous drink of a cup, tempered with camphor —

076.005
YUSUFALI: As to the Righteous, they shall drink of a Cup (of Wine) mixed with Kafur,-
PICKTHAL: Lo! the righteous shall drink of a cup whereof the mixture is of Kafur,
SHAKIR: Surely the righteous shall drink of a cup the admixture of which is camphor

only one assume it is wine and u assume all these word means wines? be carefull on what u said bro

Don't you wonder how such a wild assumption could be made by the translator?
Do you know anything about the Quran, or are you practicing taqiyyah?

083.025
YUSUFALI: Their thirst will be slaked with Pure Wine sealed:
PICKTHAL: They are given to drink of a pure wine, sealed,
SHAKIR: They are made to quaff of a pure drink that is sealed (to others).

047.015
YUSUFALI: (Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)?
PICKTHAL: A similitude of the Garden which those who keep their duty (to Allah) are promised: Therein are rivers of water unpolluted, and rivers of milk whereof the flavour changeth not, and rivers of wine delicious to the drinkers, and rivers of clear-run honey; therein for them is every kind of fruit, with pardon from their Lord. (Are those who enjoy all this) like those who are immortal in the Fire and are given boiling water to drink so that it teareth their bowels?
SHAKIR: A parable of the garden which those guarding (against evil) are promised: Therein are rivers of water that does not alter, and rivers of milk the taste whereof does not change, and rivers of drink delicious to those who drink, and rivers of honey clarified and for them therein are all fruits and protection from their Lord. (Are these) like those who abide in the fire and who are made to drink boiling water so it rends their bowels asunder.

[76:7] ?? ?? ?? ? ? ??
[76:7] A spring wherefrom the servants of Allah drink. They make it gush forth — a forceful gushing forth.
YUSUFALI: A Fountain where the Devotees of Allah do drink, making it flow in unstinted abundance.
PICKTHAL: A spring wherefrom the slaves of Allah drink, making it gush forth abundantly,
SHAKIR: A fountain from which the servants of Allah shall drink; they make it to flow a (goodly) flowing forth.


[76:8] ?? ?? ?? ?? ? ? ?
[76:8] They fulfil their vow, and fear a day the evil of which is widespread.

YUSUFALI: They perform (their) vows, and they fear a Day whose evil flies far and wide.
PICKTHAL: (Because) they perform the vow and fear a day whereof the evil is wide-spreading,
SHAKIR: They fulfill vows and fear a day the evil of which shall be spreading far and wide.


[76:9] ? ? ?? ?? ?? ?
[76:9] And they feed, for love of Him, the poor, the orphan, and the prisoner,

YUSUFALI: And they feed, for the love of Allah, the indigent, the orphan, and the captive,-
PICKTHAL: And feed with food the needy wretch, the orphan and the prisoner, for love of Him,
SHAKIR: And they give food out of love for Him to the poor and the orphan and the captive:


[76:10] ?? ?? ? ? ? ?? ??
[76:10] Saying, ‘We feed you for Allah’s pleasure only. We desire no reward nor thanks from you.
YUSUFALI: (Saying),"We feed you for the sake of Allah alone: no reward do we desire from you, nor thanks.
PICKTHAL: (Saying): We feed you, for the sake of Allah only. We wish for no reward nor thanks from you;
SHAKIR: We only feed you for Allah's sake; we desire from you neither reward nor thanks:


[76:11] ? ? ?
[76:11] ‘Verily, we fear from our Lord a frowning and distressful day.’
YUSUFALI: "We only fear a Day of distressful Wrath from the side of our Lord."
PICKTHAL: Lo! we fear from our Lord a day of frowning and of fate.
SHAKIR: Surely we fear from our Lord a stern, distressful day.


?
[76:12] ? ?? ? ? ??
[76:12] So Allah will save them from the evil of that day, and will grant them cheerfulness and happiness.
YUSUFALI: But Allah will deliver them from the evil of that Day, and will shed over them a Light of Beauty and (blissful) Joy.
PICKTHAL: Therefor Allah hath warded off from them the evil of that day, and hath made them find brightness and joy;
SHAKIR: Therefore Allah win guard them from the evil of that day and cause them to meet with ease and happiness.



[76:13] ?? ?? ?? ??
[76:13] And He will reward them, for their steadfastness, with a Garden and a raiment of silk,?
YUSUFALI: And because they were patient and constant, He will reward them with a Garden and (garments of) silk.
PICKTHAL: And hath awarded them for all that they endured, a Garden and silk attire;
SHAKIR: And reward them, because they were patient, with garden and silk,

?
[76:14] ?? ?? ? ?? ?? ?? ?
[76:14] Reclining therein upon couches, they will find there neither excessive heat nor excessive cold.
YUSUFALI: Reclining in the (Garden) on raised thrones, they will see there neither the sun's (excessive heat) nor (the moon's) excessive cold.
PICKTHAL: Reclining therein upon couches, they will find there neither (heat of) a sun nor bitter cold.
SHAKIR: Reclining therein on raised couches, they shall find therein neither (the severe heat of) the sun nor intense cold.


[76:15] ?? ? ?? ?? ? ??
[76:15] And its shades will be close over them, and its clustered fruits will be brought within easy reach.

YUSUFALI: And the shades of the (Garden) will come low over them, and the bunches (of fruit), there, will hang low in humility.
PICKTHAL: The shade thereof is close upon them and the clustered fruits thereof bow down.
SHAKIR: And close down upon them (shall be) its shadows, and its fruits shall be made near (to them), being easy to reach.

?
[76:16] ? ? ?? ?
[76:16] And vessels of silver will be passed round among them, and also goblets of glass,
YUSUFALI: And amongst them will be passed round vessels of silver and goblets of crystal,-
PICKTHAL: Goblets of silver are brought round for them, and beakers (as) of glass
SHAKIR: And there shall be made to go round about them vessels of silver and goblets which are of glass,


[76:17] ?? ?? ??
[76:17] Bright as glass but made of silver, which they will measure according to their own measure.
YUSUFALI: Crystal-clear, made of silver: they will determine the measure thereof (according to their wishes).
PICKTHAL: (Bright as) glass but (made) of silver, which they (themselves) have measured to the measure (of their deeds).
SHAKIR: (Transparent as) glass, made of silver; they have measured them according to a measure.

?
[76:18] ?? ?? ? ??
[76:18] And therein will they be given to drink a cup tempered with ginger,
YUSUFALI: And they will be given to drink there of a Cup (of Wine) mixed with Zanjabil,-
PICKTHAL: There are they watered with a cup whereof the mixture is of Zanjabil,
SHAKIR: And they shall be made to drink therein a cup the admixture of which shall be ginger,


[76:19] ?? ?
[76:19] From a spring therein named Salsabil.
YUSUFALI: A fountain there, called Salsabil.
PICKTHAL: (The water of) a spring therein, named Salsabil.
SHAKIR: (Of) a fountain therein which is named Salsabil.
??

[76:20] ? ? ? ? ?? ? ??
[76:20] And there will wait upon them youths who will not age. When thou seest them, thou thinkest them to be pearls scattered about.

see my friend that what i said u must learn in arabics literature
u dont simply take any translation and deduce from it..

the beutifull of arab language is that it is so clear and hard to manipulate in it own language...
n there's a diffrent in direct translation and the actual meaning

But you missed the point. Mohammed's is a preposterously carnal heaven. Did you notice that the most frequently mentioned feature is pure running water?
What did Mohammed's desert lack the most?
Deep shade. Do you really think we will get sunburned in heaven?
Clustered plantains, and flesh of fouls.
Why not just move to West Virginia and buy a gold plated, jewel encrusted couch for your living room and put some chickens in the yard?

It's Satan's "heaven" my friend.

Romans 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

Do you really think the heaven of a Good God would be about multiple virgins to defile, my friend?

056.022
YUSUFALI: And (there will be) Companions with beautiful, big, and lustrous eyes,-
PICKTHAL: And (there are) fair ones with wide, lovely eyes,
SHAKIR: And pure, beautiful ones,

056.035
YUSUFALI: We have created (their Companions) of special creation.
PICKTHAL: Lo! We have created them a (new) creation
SHAKIR: Surely We have made them to grow into a (new) growth,

056.036
YUSUFALI: And made them virgin - pure (and undefiled), -
PICKTHAL: And made them virgins,
SHAKIR: Then We have made them virgins,

056.037
YUSUFALI: Beloved (by nature), equal in age,-
PICKTHAL: Lovers, friends,
SHAKIR: Loving, equals in age,

http://www.usc.edu/schools/college/crcc/engagement/resources/texts/muslim/quran/056.qmt.html
Reads more like the heaven of a filthy old lecher, doesn't it?

Good video for you:
http://www.youtube.com/watch?v=X-OTE-RY8pE

Good book for you:
http://www.beholdthebeast.com/malaysianIR.pdf

[Peter]

72 virgins - in their words
http://www.youtube.com/watch?v=LxZXQerkrJE

http://www.pierrerehov.com/

http://www.pierrerehov.com/sk.htm

http://www.suicidekillers.com/

[Peter]

Anyone who has read the Quran has been subjected to it's mind-numbingly repetitive mantras. I have read that it could easily be edited to 1/5 it's length, but it's hard for me to imagine that it couldn't be edited to a fraction of even that. Perhaps so his followers don't forget, the words - muhammad messenger - occur together in 181 verses of this self-proclaimed "prophet's" book.
http://www.searchtruth.com/search.php?keyword=muhammad+messenger&chapter=&translator=5&search=1&start=0&records_display=10&search_word=all

It's interesting to note that the prophets of the bible didn't need to go around trying to convince people that they were prophets, but were instead recognized as such by others.

On this thread theme of the "paradise", of our dry SW Arabian desert dweller's imagination, a word repeated 156 times in 150 verses is "garden". Should we be surprised that a garden in paradise would be the fantasy of an inhabitant of one of the driest places in Arabia?
http://www.searchtruth.com/search.php?keyword=garden&chapter=&translator=2&search=1&start=0&records_display=10&search_word=all

A surprise that running water was another element of this desert dwellers "paradise"? A search of - garden river - yields 40 verses that contain the two words.
http://www.searchtruth.com/search.php?keyword=garden+river&chapter=&translator=2&search=1&start=0&records_display=10&search_word=all

A search - garden river beneath - still yields 30 verses
http://www.searchtruth.com/search.php?keyword=garden+river+beneath&chapter=&translator=2&search=1&start=0&records_display=10&search_word=all
Such as the following one, as a reward, for those who obey Muhammad

Those are limits set by Allah. those who obey Allah and His Messenger will be admitted to gardens with rivers flowing beneath, to abide therein (for ever) and that will be the supreme achievement. 
(  سورة النساء  , An-Nisa, Chapter #4, Verse #13)

Since the Arabians never recorded Muhammad's alter-ego "Allah" as ever having spoken to anyone, that only leaves one entity for his followers to obey - Muhammad. Made painfully more obvious in a review of the 305 verses that contain the words - allah messenger
http://www.searchtruth.com/search.php?keyword=allah+messenger&chapter=&translator=5&search=1&start=0&records_display=10&search_word=all

The verse also gives one pause to wonder, what good a river would do for a garden, that was flowing beneath it.

But it isn't like bone-dry Mecca didn't get it's occasional deluge, inundating the Arabian's kaaba with floodwater laced with sewage.

[PeteWaldo]

But in the next verse, for the righteous, "a cup (of wine) mixed with kafur"(5) - a fountain, where the drinking by Mohammed's devotees make it flow unstinted.(6) By verse 11 bliss, a garden, and garments of silk.(12)

That's has got to be a relief for Muslims who have a preference for natural fibers!

I just learned that wearing silk is haram for Muslim men.
http://www.islamicboard.com/general/134324665-music-haram.html#post2839030

http://www.bing.com/search?q=wearing+silk+is+haram&qs=n&form=QBLH&pq=wearing+silk+is+haram&sc=0-15&sp=-1&sk=&cvid=676ff407e4b7476cbbfd84f443fbe2f3

"Ali (R.a.) that he said: "I saw the Prophet (p.b.u.h.) holding silk by his right and gold by his left, and then, said: "These two things are Haram for males of my Ummah" . In Ibn Majah 's narration: "and Halal for its females" .

So, if something is been mixed with it and its not a pure silk any more like clothes made of mixed materials of silk, cotton, wool, linen and so on, but silk constitutes the largest quantity of such mixed materials, then it is also Haram to wear them~!"
https://answers.yahoo.com/question/index?qid=20080609015352AAJoRPI

American Muslim faces the stark reality of Satan's prohibitions:
http://www.islamicboard.com/general/134324665-music-haram-post2840166.html#post2840166