This material is new for me but very interesting. A couple things I have questions about is that in regards to the book of Revelation, Ellis seems to spiritualize most of it,......
You will understand that isn't true as you read on.
...... ie; the harps, bowls, trumpets, etc but yet then he chooses certain elements to say are real and natural events.
Revelation, after chapter 3 is a prophetic vision. Dreams and visions in prophecy are written in figurative language. Generally the definitions of the figures are explained elsewhere in scripture. Like the leopard, bear and lion, for example.
http://islamchristianforum.com/index.php?topic=12.0 I wonder how he decides what is meant to be a spiritual revelation and what is meant to be taken in the natural realm. Who decides which parts to take spiritually and which to take as natural events?
Scripture does. Prophetic visions have their own language. If you try to take it half literally and half figuratively, it would be like trying to get a point across to a German when you only speak half the words in German and speak the other half in English.
Also you will find that The False Prophet employs a hermeneutically sound approach.
That was odd to me. For instance, the battle of Armageddon is a spiritual battle, but the hail storms are rockets raining down on Israel.
That was a speculation. But the fact is that rockets are not hail stones, are they? He saw that as another figure. I view the fire coming down from the sky perhaps as something like bombs in Iraq, but it could also be a reference to something as simple as catapulted fireballs which date at least as early as the Crusades.
The figurative language of dreams and visions can and does have literal fulfillment.
Don't get distracted by smaller details, but start with the big concepts first, and then work your way down to them.
Secondly, the biggest mistake that futurists make is contradicting portions of scripture that ARE NOT open to interpretation, with interpretations of figurative language from dreams and visions in prophecy that are WIDELY open to interpretation.
http://islamchristianforum.com/index.php?topic=103.0 How do we know which are in the spirit and which are in the natural?
Can someone comment on that.
It would save a lot of time if you finish the book first. It is a brick by brick empirical argument that must be judged completely on it's own merit.
It is within an
entire context - the continuous-historic or as Ellis says linear-historic context - so you will not get very far if you try to wring it through the filter of futurist or preterist eschatology.
http://islamchristianforum.com/index.php?topic=14.0Also it's good to become familiar with the roots of your current view.
http://islamchristianforum.com/index.php?topic=499.0I believe that if you read The False Prophet with and open mind - as a child - and don't carry any doctrinal baggage into it, you will be as blessed by it as the rest of us. Every day after the truth of scripture becomes evermore apparent.